The Smooth Road to Destruction

 By Pastor Doug Batchelor
An Amazing Fact: The California highway department noticed that on long, smooth stretches of highway, drivers were falling asleep and running off the road. So as a safety measure, they started adding line bumps to awaken sleeping motorists if they began drifting out of their lane. Most states now have these “drunk bumps” to keep drivers awake and alive.
“Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever: That this is a rebellious people, lying children, children that will not hear the law of the Lord: Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits” (Isaiah 30:8–10).

A Protestant missionary in the South Pacific, after working among the indigenous population for several years, decided to return to the United States for a nine-month furlough. During this time, he planned to visit several churches to raise funds for the island mission.
He also persuaded a local chief, a recent convert to the faith, to join him on the trip. The tall chief had an imposing presence — a muscular body accentuated by a broad, pearly white smile. The missionary knew that having this living trophy of his evangelistic efforts would greatly impress the church members in North America to give more generously.
When the two arrived stateside, the missionary took the chief from church to church. After showing slides of their mission station, he paraded the chief around in a colorful native costume. People were thrilled to hear about the chief’s conversion from paganism. But along the journey across America, to avoid the gawking of onlookers, the missionary dressed his friend in typical western garments and fed him American food. It was hard to find a pair of shoes wide enough for the burly chief’s rough feet.
After the nine-month whirlwind tour, the Western lifestyle had taken a toll on the Polynesian king. His feet softened from the shoes, and he lost definition and tone in his muscles from lack of exercise. Unaccustomed to the sweet, highly processed foods, the chief even began to lose his teeth and was plagued with frequent stomach ailments.
By the time he returned to his island home, many of his own villagers barely recognized him. “Soft living” had nearly killed him.
Baby Food
When whole wheat is milled into white flour, 83 percent of the nutrients are removed; mostly only starch remains. The fiber is also gone, along with most of the Vitamin E and 21 other nutrients. The flour that is left is so drained as a food that it must be fortified with chemically manufactured thiamin, riboflavin, niacin, and iron. In fact, refined bread is so depleted, 35 U.S. states require that white flour must be synthetically enriched to be sold.
In the same way that processed wheat and soft living can make us physically weak, spiritual food with refined fiber-less pabulum produces churches full of weak, infantile invalids. Physicians are constantly reminding us that we must have sufficient roughage and grist in our diets to be healthy. This also applies to our spiritual diet, yet many Christians have been gumming baby mush for so long they are offended by real food.

“For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:12–14 NKJV).

Tasty Terms
Especially in North America, our brains and bodies have been gradually weakened by convenience stores, elevators, auto dial, and remote control. Why expend the energy to do anything when it can all be done for you electronically?
This love of comfort, ease, and generally smooth living has affected our terms, as well as our time. A TV network explains, “This program is not for sensitive viewers” — instead of the truth: “This program is bloody, gruesome, grisly, and violent.” In fact, marketing executives know that as soon as they announce a program is not for sensitive viewers, the average person will pay even closer attention. You’ve also heard, “The following program is for mature audiences.” Of course, they really should warn that the “following program contains perverted, lustful, crude material.” (Is being perverted really “mature”?)
We’ve all heard the warning: The church is in the world, but the world is not supposed to be in the church! (See John 17:16–18.) Yet sadly, the fact is that the trends of the world are having an obvious influence on our church. The same longing for easy living is infecting God’s people. In this age of fast food, everyone wants a sermonette. (A friend of mine once said, “Sermonettes are for christianettes.”) In fact, to secure popularity among the clamoring of comfort-loving members, many pastors are falling into the same pattern as politicians who travel from one district to another telling everybody what they think will please them.
What are some of the smooth, popular, yet poisonous doctrines that some pastors are telling their flocks these days?

• As long as you pray over your food, you can eat or drink anything without consequences.
• If you have enough faith, you’ll be prosperous and comfortable.
• Abortion is not really killing an unborn baby; it’s simply “pregnancy termination.”
• Practicing homosexuality is not really a sin; it’s simply an alternate lifestyle.
• It’s not necessary to honor the Sabbath commandment literally as long as you are resting in Jesus.
• Once you say the sinner’s prayer, you’re saved and you can’t be lost.
• The most prevalent and deadly lie: Jesus came to save us in our sins, rather than from them.

The church is striving so hard to be politically correct and sensitive to the world. The result is that we are becoming increasingly indifferent to God’s Word.
Deadly by Any Name
The devil wants to soothe our conviction to sleep, lest we should realize our peril and turn from our sins. He is afraid we will discover how lethal sin really is — “That sin through the commandment might become exceeding sinful” (Romans 7:13) — and that we’ll start looking for a Savior.
My grandfather smoked Lucky Strike cigarettes for years. He made a few feeble attempts to quit, but his health was fair so he was not too alarmed and, therefore, not very motivated. But one day, he was admitted into the hospital for a simple procedure and was appalled when he saw the man in the bed next to him smoking those same cigarettes through a hole in his throat — his voice box had been removed from smoking-related cancer. When my grandfather understood how exceedingly dangerous smoking is, he threw away his cigarettes and never smoked again.
If a doctor is afraid to upset you so that he says that you have a touch of poison ivy when you really have skin cancer, he is not your friend. Likewise, as Christians, we should honestly diagnose ourselves if we are going to receive the appropriate treatment.
“Faithful are the wounds of a friend; but the kisses of an enemy are deceitful” (Proverbs 27:6). Ministers and church members have a responsibility to faithfully and lovingly warn the world that there is a heaven to win and a hell to shun, that persisting to live a life of sin will end in irrevocable loss.

“So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul” (Ezekiel 33:7–9).

As we near the end of the world, seeing the imminence of the second coming, it is no time to proclaim smooth things. Every gospel presentation should be saturated with a sense of power and urgency. “Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins” (Isaiah 58:1).
Jesus has told us that one of the signs of the end is that the church will be softly singing Satan’s lullaby, “Peace, relax, rest in your sins.”
“For when they say, ‘Peace and safety!’ then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape” (1 Thessalonians 5:3 NKJV). I used to believe this passage was speaking of the world, but perhaps Paul is warning us of conditions in the church!
The Truth Can Hurt
On many occasions, Jesus had to say some rough things for the purpose of saving souls. And on more than one occasion, droves of followers turned away from Him because of these challenging statements. “Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? … From that time many of his disciples went back, and walked no more with him” (John 6:60, 66).
I cannot improve on this statement from the book Steps to Christ:

“Jesus did not suppress one word of truth, but He uttered it always in love. He exercised the greatest tact and thoughtful, kind attention in His intercourse with the people. He was never rude, never needlessly spoke a severe word, never gave needless pain to a sensitive soul. He did not censure human weakness. He spoke the truth, but always in love. He denounced hypocrisy, unbelief, and iniquity; but tears were in His voice as He uttered His scathing rebukes” (p. 12).

The hard sayings of Jesus were never designed to simply wound or offend those hearing Him. He said them to save us and help us grow the fruits of the Spirit. “Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it” (Hebrews 12:11 NKJV).
False Prophets
Peter Marshall, in his vivid style, describes 20th century Christians with these words: “They are like deep-sea divers encased in suits designed for many fathoms deep, marching bravely forth to pull plugs out of bathtubs.”
Jesus warns us that there will be many false prophets in the last days preaching smooth things (Matthew 24:11). That’s why we must know how to distinguish the true from the counterfeit. But to take the high, straight, and rough road of biting honesty when everyone else is sliding down the smooth road buttered with platitudes of popularity requires a rare breed of courage.
In the first book of Kings, we find a story that dramatically illustrates how most people in this world are hungering to hear smooth things, while God still has faithful followers who want to tell the truth at any cost.
Ahab, the wicked king of Israel, wanted to recapture his town of Ramothgilead from the Syrians, but he needed help to take on the mighty army of Syria. So he asked King Jehoshaphat of Judah to join him in his campaign against their common enemy.
Jehoshaphat was willing to join forces with Ahab, but he believed that they should first seek God’s counsel. Ahab had forsaken the Lord years earlier to worship the pagan god Baal, so he called in his 400 hired false prophets to come before the two monarchs and prophesy. As the two kings sat on thrones, all the pompous pagan prophets said, with a loud dramatic display, “Go and fight the Syrians and you will be victorious!” It was a very impressive pep rally.
Yet Jehoshaphat was skeptical. Seeing these were all prophets of Baal and knowing how they always told the king what he wanted to hear, he requested to hear from a prophet of the Lord. Ahab was disturbed at this request but said that there was one prophet of God left, called Micaiah — but he added, “I hate him; for he doth not prophesy good concerning me, but evil” (1 Kings 22:8). Nevertheless, at Jehoshaphat’s urging, Ahab reluctantly sent a servant to fetch Micaiah.
The messenger sent to bring Micaiah told him, “Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good. [Preach smooth things!] And Micaiah said, As the Lord liveth, what the Lord saith unto me, that will I speak.” Now there’s a novel thought — tell the truth regardless of the consequences. The prophet went to the kings and bravely told Ahab that if he went to fight the Syrians, he would surely die in the battle.
Now Ahab was faced with a tough decision. Should he believe 400 prophets of Baal who preached smooth things — or one lone prophet of the Lord with a rough message? Ahab made the wrong decision, even though he knew what was right. He persuaded Jehoshaphat to disregard the warnings of Micaiah and join him in a war promoted by Baal’s prophets. After all, how could one prophet be right over 400 others?
Still, just in case, Ahab thought he could outsmart the Lord by dressing in full armor and avoiding the front lines. But the wicked king learned too late that you can never escape the Word of God. In the battle, a stray arrow struck Ahab in the joints of his armor and he bled to death in his chariot. Ahab was killed by embracing the fatal flatteries of false prophets.
In the Age of Smooth Things
When the famous evangelist Billy Sunday would preach direct and powerful sermons against specific sins, such as the evils of alcohol, local leaders would often ask him to tone down his direct preaching. They would say, “Pastor Sunday, you are always rubbing the cat’s fur the wrong way.” But the famed evangelist would respond, “I am rubbing the cat’s fur the right way; the cat just needs to turn around.”
Jesus warns, “Woe to you when all men speak well of you, For so did their fathers to the false prophets” (Luke 6:26 NKJV). Jeremiah put it this way: “Do not believe them, Even though they speak smooth words to you” (Jeremiah 12:6 NKJV).
Paul goes on to tell us that this dilemma will be one of the characteristics of the church in the last days. Church members will be looking for ministers to tell them what pleases their carnal nature, for smooth, easy religion without a cross.
“Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers, and they will turn their ears away from the truth, and be turned aside to fables” (2 Timothy 4:2–4 NKJV).
Many people in our church today want a form of religion without the power to overcome their sins. Many churches are accommodating them, providing bazaars, bingo, and soothing social programs — but avoiding a message of salvation from sin. Their sermons are like a saw with no teeth. The sharp sword of God’s Word is replaced with a rubber baby spoon!
Sadly, the people leave church feeling like they have been feasting on molasses. It is sweet to eat, but then everyone walks away sick. It’s all gooey, sloppy sermons for cotton candy Christians.
One Sunday, Abraham Lincoln was riding home from church in his carriage when his secretary asked him how he liked the sermon they just heard. “Not very much.” The secretary was surprised, because most people felt the preacher was very gifted. What was the problem? Lincoln answered, “He did not ask me to do anything great.”
The true word of God will always challenge us to press onward and upward to greater things. One great writer put it this way:

“Preachers should have no scruples to preach the truth as it is found in God’s word. Let the truth cut. I have been shown that why ministers have not more success is, they are afraid of hurting feelings, fearful of not being courteous, and they lower the standard of truth, and conceal if possible the peculiarity of our faith. I saw that God could not make such successful. The truth must be made pointed, and the necessity of a decision urged. And as false shepherds are crying, Peace, and are preaching smooth things, the servants of God must cry aloud, and spare not, and leave the result with God” (Spiritual Gifts, Vol. 2, pp. 284, 285).

Avoiding Disaster
“When thou sittest to eat with a ruler, consider diligently what is before thee: And put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties: for they are deceitful meat” (Proverbs 23:1–3).
So what can you do to resist the temptation of gobbling up Satan’s sweet but deceptive delicacies?
1. Measure all teachings by the Word of God. “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them” (Isaiah 8:20).
2. Be willing to do His will, regardless of the consequences! “If any man will do his will, he shall know of the doctrine, whether it be of God” (John 7:17).
3. Never accept a teaching just because it is popular. “Thou shalt not follow a multitude to do evil” (Exodus 23:2).
4. Place yourself under a well-balanced diet of spiritual teaching and feed your own soul with God’s Word. “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).
Several years ago, a man living in China bought a microscope. At first he was thrilled with his new acquisition; he marveled looking at the wonders of flowers and feathers magnified hundreds of times. But one day he made the mistake of looking at his rice under the microscope and saw that it was crawling with tiny creatures. Rice was his favorite food. Very disturbed, the man smashed his microscope with a rock because it revealed his rice had bugs, but he didn’t want to give up his beloved staple.
We are all faced with a similar challenge today. We can either place ourselves under the scrutiny of God’s Word and allow Him to boil away the bugs — or we can turn the microscope of His law out of focus to blur our defects and listen to the fancy fables of false prophets.
God desires that we look deep to find out what we really want. “Examine yourselves, whether ye be in the faith; prove your own selves” (2 Corinthians 13:5). May our sincere response be, “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting” (Psalm 139:23, 24).

Watching

By Pastor Doug Batchelor
Many years ago, when telegraph service using Morse code was still common, a number of young men had gathered to apply for a job at the local telegraph office. While they were all waiting in a reception area to be interviewed and chatting with one another, the faint sound of the “dot, dot, dash, dash, dash, dot, dot” from a nearby telegraph machine drifted into the room. Suddenly, one of the men jumped to his feet and ran through the door into the adjoining office.
He came back a few moments later grinning. He announced, “I got the job.”
The others wondered, “How did you get the job before we even got a chance?”
He said, “You were so preoccupied with visiting that you weren’t paying attention to the code.” He explained, “I was listening to the message, and it said, ‘I am looking for somebody who is alert, and the first person who hears this message and comes into the office will get the job.’ ” He was paying attention!
I think this is a timely parable to the members of the Christian church, who seem to be deeply distracted from the message God is trying to send us today.
In Mark 13, where Jesus highlights the astounding signs of the second coming, four times He says, “Watch.” That is, pay attention. The Greek word for “watch” in this passage comes from the word greguru, and it means “to keep awake, to be watchful, to be vigilant.”
Interestingly, the Bible calls us to watch in several different ways. Let’s take a few moments for a Bible study that should help wake all of us up.

Spiritual Vigilance
The first way to watch is to simply remain spiritually awake.
Jesus said that many people will be sleeping when the bridegroom comes, rather than watching. “While the bridegroom tarried, they all slumbered and slept” (Matthew 25:5). The wedding party was to be watching for the bridegroom, but at that critical moment they all dozed off. Notice it says “they all”—100 percent, both the wise and the foolish—fell asleep.
Paul admonishes, “You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober” (1 Thessalonians 5:5, 6 NKJV). This kind of watching is more than just watching, as if you’re gazing listlessly at the television. It requires being attentive and alert and clear about the happenings around us.

Watch and Pray
Not only are we to be awake and watching, Jesus said we are to watch and pray.
Have you ever been in a hospital keeping vigil because someone you love was going through a critical surgery? You kept praying for your loved one and nervously watched the operating room doors because the doctor could have come out at any moment with pivotal news. Your heart was really in it because you were praying for an outcome that meant life or death.
That’s what it means to watch and pray. That’s what Christians need to be doing now. “The end of all things is at hand: be ye therefore sober, and watch unto prayer” (1 Peter 4:7).
In the book of Nehemiah, the king of Persia tells the prophet to rebuild the walls of Jerusalem. However, the Samaritans and Arabians did not want the walls of Jerusalem rebuilt, so they constantly tried to disrupt Nehemiah’s efforts, waiting to catch him off guard so they could sabotage his work.
“But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth” (Nehemiah 4:7). Nehemiah’s enemies were extremely angry at his progress. It’s the same way the devil feels when God’s church is being built up.
They also “conspired … together to come and to fight against Jerusalem, and to hinder it” (v. 8). Satan comes against us with great wrath to hinder God’s work. “Nevertheless we [Israel] made our prayer unto our God, and set a watch against them day and night, because of them” (v. 9).
In response, God’s people didn’t just pray. They didn’t just watch. They did both night and day.

Watching Yourself
In the garden of Gethsemane, Jesus was facing His greatest trial. There, at the very axis of the plan of salvation, He knew He was about to experience intense suffering and death on the cross. He made one simple request of His disciples while He left to pray: watch.
“Then He came to the disciples and found them sleeping, and said to Peter, ‘What! Could you not watch with Me one hour?’” (Matthew 26:40 NKJV). I suspect a lot of us watch like Peter. And the Lord says to us, Could you not watch with me one hour?
We are again at a critical point in history. Jesus is about to return to planet Earth. Probation is closing, and He’s asking us to watch. We don’t want Him to say, What? Could you not watch with me one hour?, but I would guess He just might say that today! So He warns, “Watch and pray” (Matthew 26:41).
Part of this watching is watching ourselves. “Examine yourselves as to whether you’re in the faith” (2 Corinthians 13:5 NKJV). You need to be watching yourself and your surroundings. You need to be asking yourself, Am I growing? Am I becoming more like Jesus? “Set a guard, O Lord, over my mouth; Keep watch over the door of my lips” (Psalm 141:3 NKJV).
Ask the Lord to watch your mind, your heart, your lips. We need to be guarding what we allow to come into our minds. This is one of the single most important things you can do in your own discipline as a Christian: guarding the avenues to your soul. You’re the combined essence of all those things that you take in. Some of those things have been Trojan horses. We think there’s no harm done, but once it gets into our minds, it becomes a disaster. “A prudent man foresees evil and hides himself, But the simple pass on and are punished” (Proverbs 22:3 NKJV).

Watching Others
We need to watch our brothers and sisters. I’m not talking about being judgmental and trying to catch people in sin. I’m talking about a genuine caring for other people’s souls. “Brethren, if anyone among you wanders from the truth, and someone turns him back, let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins” (James 5:19, 20 NKJV).
We’ve got to watch each other! Some are spiritually drifting, and we need to care about that.
Children need watching. As they get older, they generally want to be watched less, but that’s usually when they need to be watched the most. “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in the spirit of gentleness, considering yourself lest you also be tempted” (Galatians 6:1 NKJV). By watching in love, we can claim a brother or sister in Christ who would have been lost otherwise!
A man in Africa worked in a diamond mine. He was leaving work one day but happened to be watching the conveyor belt as it was taking rocks to the crusher. These were the worthless rocks, to be pulverized and dumped into the landfill. He happened to notice a hand-sized rock and thought it didn’t look right. He grabbed it off the conveyor belt and took it to his supervisor. It ended up being the 10th largest diamond in the world—616 carats. This diamond in the rough was going to be thrown into a landfill but for an alert worker who was watching. They gave him a reward of $15,000.
How great will your reward be if you watch? Every day we meet some of God’s diamonds who are on their way to the landfill. They might look like common rocks on the outside, but many are really bearing a diamond within. If we’re not paying attention, they’ll pass us on the conveyor belt to oblivion. “‘They shall be Mine,’ says the Lord of hosts, ‘On the day that I make them My jewels. And I will spare them As a man spares his own son who serves him’ ” (Malachi 3:17 NKJV).
You are your brother’s keeper. Watch yourself and watch others. Plus, you need to be receptive to others watching over you! “Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account” (Hebrews 13:17 NKJV).
As Americans, we love our independence. We don’t want anybody in our business. We have been so bombarded with this idea, however, that when you talk about Christians watching out for each other spiritually, it seems invasive and nosey. But we should care enough about one another that we watch out for each other spiritually.

Watching the Enemy
I had a friend in the hills who once owned an ornery goat. One time when he asked me to care for his livestock, he warned, “Don’t ever turn your back on that goat. As soon as you do, he’ll butt you so hard you will need to change your ZIP code!” Well, the little beast never did get me, but I saw him knock someone else off his feet. He would graze peacefully like he didn’t care you were there. But just as soon as you took your eyes off him, wham!
The devil is like that.
We need to watch the enemy. Peter says, “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour” (1 Peter 5:8 NKJV).
Good pickpockets often work in teams. One of them will cause a distraction while the others pick the pockets. Long ago, when I was young and far from being a Christian, I worked with a friend to steal from grocery stores. He would go into a store and make a big ruckus. Of course, everybody turned to look, even the security guard. Then, while everyone was watching him, I would slip a steak under my shirt and head out the door. Soon my friend would calm down and walk out too. We never got caught.
Likewise, the devil is a master at diversionary tactics. He creates minor doctrinal distractions to get everybody looking away from the bigger moral problems. Let’s watch out for these tricks and do our best to keep Jesus and His Word as our focus.

Watching and Warning
What good is a blind, deaf, and mute watchdog? This is how Isaiah describes religious leaders who don’t warn people when the enemy is near. “His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber” (Isaiah 56:10).
When war was eminent, Israel would position watchmen strategically on the wall for maximum visibility of their surroundings. Approaching armies often kicked up a thick cloud of dust, which you could see from miles away. Sometimes, you could hear the ground rumble.
Should a watchman see the dust and hear the rumbling of an approaching enemy army, he would blow a trumpet to warn all the people in the surrounding farms to flee into the protection of the city walls. Everybody’s life was in the hands of the watchman; if he did not give warning of the enemy’s approach, they would overtake the unprepared still in their fields. Property and lives would be lost.
But did you know that failure to give a warning could be fatal for the watchmen as well?
“When he sees the sword coming upon the land, if he blows the trumpet and warns the people, then whoever hears the sound of the trumpet and does not take warning, if the sword comes and takes him away, his blood shall be on his own head. … But he who takes warning will save his life” (Ezekiel 33:3–5 NKJV). You are expected to act if you hear a warning.
“But if the watchman sees the sword coming and does not blow the trumpet, and the people are not warned, and the sword comes and takes any person from among them, he is taken away in his iniquity; but his blood I will require at the watchman’s hand.” (Ezekiel 33:6 NKJV). If the watchman failed to blow the trumpet, he was held responsible for any who died.
You and I are a type of watchman. God has given us life-and-death messages in His Word. We know the sword is coming. He says to you and me:

So you, son of man: I have made you a watchman for the house of Israel; therefore you shall hear a word from My mouth and warn them for Me. When I say to the wicked, “O wicked man, you shall surely die!” and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood I will require at your hand. Nevertheless if you warn the wicked to turn from his way, and he does not turn from his way, he shall die in his iniquity; but you have delivered your soul (Ezekiel 33:7–9 NKJV).

Toward the end of his ministry, Paul wrote, “I am innocent of the blood of all men” (Acts 20:26 NKJV). Why did he say that? He added, “For I have not shunned to declare to you the whole counsel of God” (v. 27). He had faithfully blown the trumpet. He had given fair warning.
The Bible says, “Cry aloud, spare not; Lift up your voice like a trumpet; Tell My people their transgression, And the house of Jacob their sins” (Isaiah 58:1 NKJV). Are you blowing the trumpet? I’m not suggesting marching up and down the street being obnoxious for Jesus, but God does bring people within our sphere of influence every day. The Holy Spirit will impress us to say a word to this person or that person. But you have to be watching.
Not long ago, I called to have satellite Internet service installed in my cabin in the woods. This helped me stay in touch with the office when I was out of town. The satellite company sent up some installers from Sacramento, a four-and-a-half-hour trip one way! After these two fellows pulled up to my yard in their company truck, one of the first things they asked was, “You got any pot?”
I said, “Sorry guys. You’ve come to one of the few pieces of property out here where you’re not going to find any pot growing.” They were disappointed but went on with their work getting the satellite installed and working for me. As they were leaving, I felt impressed to say something.
“Let me show you a neat website,” I said. I showed them the Amazing Facts website.
They saw my picture and said, “Hey, that’s you! You’ve got TV programs.” We talked a little bit, they asked questions, and I gave them some books and sent them on their way.
What if I had ignored the impression of the Lord, thinking these guys were hopeless potheads? According to Scripture, their blood could be on my hands. (I knew they weren’t hopeless because I used to be just like them!)
Of course, I have also missed many opportunities—neglecting God’s prodding to speak up for Christ. If that happens to you, repent and ask God to help you be a faithful watchman. Don’t be frightened and don’t let it become inconvenient to rescue a soul. Just blow the trumpet!
I’m sure you have felt the impression before: “Say something for Me to this person.” So you blow your trumpet and … they didn’t read the book. They didn’t accept Christ. Well, that’s not your job. Your job is to blow the trumpet and pray for them. They still must choose as the Holy Spirit prods their hearts. Remember, the Bible doesn’t say that “before Jesus comes, the gospel will be preached in all the world and then everyone will believe.” It says only that the gospel “will be preached in all the world as a witness” (Matthew 24:14 NKJV). We just need to do our part.
God has called us to be watchmen on the walls and to warn the wicked to turn from their way. We also have such good news: turn and live! It’s a message of hope, and so many people want to hear it.

Watching the Signs
Last but not least, we should be watching the signs of the times.
“He answered and said to them, ‘When it is evening you say, “It will be fair weather, for the sky is red”; and in the morning, “It will be foul weather today, for the sky is red and threatening.” Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times’” (Matthew 16:2, 3 NKJV).
God wants us to be watching and waiting for Him. To be alert, to be praying, to be in a sense of expectancy and even joy. “Now when these things begin to happen, look up and lift up your heads, because your redemption draws near” (Luke 21:28 NKJV). But this watching of the signs should motivate us into action—to watch where we are and to watch where others are to make sure that as many as possible are in the kingdom when Jesus returns to this world.
Many of the things Jesus spoke about are coming to pass. Let us not repeat the mistakes of God’s people in the past, of sleeping at the critical moment. If the Lord commands us to be awake and to watch, we can be awake and watch. He wouldn’t ask us to do the impossible. But we do need the Holy Spirit, more now than ever, to wake us up. We need revival.
Be a faithful watchman for the Lord. Watch yourself. Watch out for your brothers and sisters. Watch what the enemy is doing. Watch what’s going on in the world. Watch for the blessed hope and appearing of our Lord. Amen.