Tempted and Tried (sneak peek)

In our time pornography has become the destroying angel of male Eros. I don’t mean to suggest that pornography is only a male temptation (it is not), but pornography, because of the way a man has been designed toward arousal is, when available, a universal male temptation. It has come to the point now that whenever I meet with a couple in which there is a man who is an emotional shell of himself—dead to intimacy with his wife—and a marriage is fraying apart, I ask how long the pornography has been going on. In every case it’s there.

There is a kind of helplessness that a man engaged in pornography exhibits. He often speaks of it in terms of a “struggle” or an “addiction.” Now both of those terms are accurate, I believe, but they distance a person from his sin in a soul-decaying manner. Pornography is not just an addiction; it is occultism. The man who sits upstairs viewing pornography while his wife chauffeurs the kids to soccer practice is not some unusual “pervert”; he is (like his forefather Adam) seeking the mystery of the universe apart from Christ. That’s the reason the one picture, stored in his memory, of that naked woman will never be enough for him. He will never be able to be satisfied because he will never be able to get an image naked enough.

I say pornography is occultism because I believe the draw toward it is more than biological (though that is strong). The satanic powers understand the “the sexually immoral person sins against his own body” (1 Cor. 6:18). They understand that the pornographic act severs a one-flesh marriage union at the very point of intimate connectedness and instead joins Christ, spiritually, to an electronic prostitute (1 Cor. 6:16). They also know that those who unrepentantly practice such things “will not inherit the kingdom of God” (1 Cor. 6:9-10).
Pornography is, in one sense, no different from any other form of sexual temptation. But in another sense it is even more insidious. Pornography brings with it a kind of pseudo-repentance. Immediately after it is “over,” the participant feels a kind of revulsion and self-loathing. Whereas an adulterer or a fornicator can at least rationalize a kind of transcendent “love” behind his sin, even a conscience thoroughly seared over rarely wants to write love songs or poetry in celebration of his pornographic self-satisfaction.

Typically—at least in those who have some sort of Christian or moral identity—the pornographic act is followed by a resolve never to do it again, to leave it behind and find some sort of accountability. But what masquerades as a repentant conscience is in most cases little more than a sated appetite. When the appetite is “hungry” once again, the demonic powers will collaborate with the biological impulses to find a way to make it seem irresistible again. As the cycle of temptation grinds on, the illusion of repentance keeps the sin in hiding, so that actual repentance never happens until, as with Esau, the conscience is so seared that repentance is then impossible (Heb. 6:4-6, 12:16-17).

And this is, of course, exactly where the powers want any child of Adam—and especially any professing brother or sister of the Lord Jesus.

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_____ if you liked this excerpt, check out Tempted and Tried by RUSSELL D. MOORE_______

Wages

When Christ called His disciples to follow Him, He offered them no flattering prospects in this life. He gave them no promise of gain or worldly honor, nor did they make any stipulation as to what they should receive. To Matthew as he sat at the receipt of custom, the Saviour said, “Follow Me. And he left all, rose up, and followed Him.” Luke 5:27, 28. Matthew did not, before rendering service, wait to demand a certain salary equal to the amount received in his former occupation. Without question or hesitation he followed Jesus. It was enough for him that he was to be with the Saviour, that he might hear His words and unite with Him in His work.

So it was with the disciples previously called. When Jesus bade Peter and his companions follow Him, immediately they left their boats and nets. Some of these disciples had friends dependent on them for support; but when they received the Saviour’s invitation they did not hesitate and inquire, “How shall I live and sustain my family?” They were obedient to the call; and when afterward Jesus asked them, “When I sent you without purse, and scrip, and shoes, lacked ye anything?” they could answer, “Nothing.” Luke 22:35.

Today the Saviour calls us, as He called Matthew and John and Peter, to His work. If our hearts are touched by His love, the question of compensation will not be uppermost in our minds. We shall rejoice to be co-workers with Christ, and we shall not fear to trust His care. If we make God our strength we shall have clear perceptions of duty, unselfish aspirations; our life will be actuated by a noble purpose which will raise us above sordid motives.

 Help In Daily Living (Ellen G. White)

The Discipline of Trial

To live such a life, to exert such an influence, costs at every step effort, self-sacrifice, discipline. It is because they do not understand this that many are so easily discouraged in the Christian life. Many who sincerely consecrate their lives to God’s service are surprised and disappointed to find themselves, as never before, confronted by obstacles and beset by trials and perplexities. They pray for Christlikeness of character, for a fitness for the Lord’s work, and they are placed in circumstances that seem to call forth all the evil of their nature. Faults are revealed of which they did not even suspect the existence. Like Israel of old they question, “If God is leading us, why do all these things come upon us?”

It is because God is leading them that these things come upon them. Trials and obstacles are the Lord’s chosen methods of discipline and His appointed conditions of success. He who reads the hearts of men knows their characters better than they themselves know them. He sees that some have powers and susceptibilities which, rightly directed, might be used in the advancement of His work. In His providence He brings these persons into different positions and varied circumstances that they may discover in their character the defects which have been concealed from their own knowledge. He gives them opportunity to correct these defects and to fit themselves for His service. Often He permits the fires of affliction to assail them that they may be purified.

The fact that we are called upon to endure trial shows that the Lord Jesus sees in us something precious which He desires to develop. If He saw in us nothing whereby He might glorify His name, He would not spend time in refining us. He does not cast worthless stones into His furnace. It is valuable ore that He refines. The blacksmith puts the iron and steel into the fire that he may know what manner of metal they are. The Lord allows His chosen ones to be placed in the furnace of affliction to prove what temper they are of and whether they can be fashioned for His work.

The potter takes the clay and molds it according to his will. He kneads it and works it. He tears it apart and presses it together. He wets it and then dries it. He lets it lie for a while without touching it. When it is perfectly pliable, he continues the work of making of it a vessel. He forms it into shape and on the wheel trims and polishes it. He dries it in the sun and bakes it in the oven. Thus it becomes a vessel fit for use. So the great Master Worker desires to mold and fashion us. And as the clay is in the hands of the potter, so are we to be in His hands. We are not to try to do the work of the potter. Our part is to yield ourselves to be molded by the Master Worker.

“Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy.” 1 Peter 4:12, 13.

In the full light of day, and in hearing of the music of other voices, the caged bird will not sing the song that his master seeks to teach him. He learns a snatch of this, a trill of that, but never a separate and entire melody. But the master covers the cage, and places it where the bird will listen to the one song he is to sing. In the dark, he tries and tries again to sing that song until it is learned, and he breaks forth in perfect melody. Then the bird is brought forth, and ever after he can sing that song in the light. Thus God deals with His children. He has a song to teach us, and when we have learned it amid the shadows of affliction we can sing it ever afterward.

Help in daily living (Ellen G. White)