Confusion in the Cemetery

By Pastor Doug Batchelor

An Amazing Fact: In 1876 a handful of mobsters botched a morbid plan to kidnap the body of Abraham Lincoln and hold it ransom. The hapless grave robbers were arrested just a few days later. Fearing another attempt, the government secretly hid the body of the sixteenth president in an unmarked grave for 25 years. Then in 1901, under the urging of Robert Lincoln, the president’s only surviving child, Lincoln’s body was dug up and placed inside a steel cage, lowered into a 10-foot-deep vault, and buried under tons of concrete. He’s still there today, in his tomb, on the grounds of Oak Ridge Cemetery. So do the dead care when their remains are disturbed? There’s no evidence that Abraham Lincoln ever complained about all the odd grave shuffling.

One of the most important subjects in life is to understand what happens when it’s over. Unfortunately, there is a lot of confusion about death, inside and outside the church, which makes it very difficult for the average person to understand such a vital subject.
Perhaps the greatest understatement ever would be to say that death is unpleasant. In our culture, when people die, we quickly cover them up and whisk them away. We don’t want to think about death, especially when it comes to those we love and ourselves. But the topic must be faced, not only for the practical reason that we’re all touched by it eventually, but because understanding the truth about death is actually good news if you have everlasting life.
It’s not hard to see why people are so confused about what happens when we die. Even the many and varied tombstones at graveyards reveal this state of confusion. For example, one tombstone might read, “Father is sleeping now in the arms of Jesus, waiting for the resurrection trumpet.” But a few tombstones over, one reads, “Mother is now singing on golden streets with the angels.”
So which is it? Are the dead sleeping, waiting for the resurrection, or are they alive somewhere? If so, what are they doing? There is a debate about the afterlife, even among good and honest Christians. This brief study on death will help you see what the most important document in human history —the Holy Bible —really says about the subject.

Life and the Human Soul
Before we can understand what happens at death, we need to understand the basics of how life happened. The Bible tells us that when God made Adam in the garden of Eden, the man became a living soul. “The Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7).
Notice it doesn’t say that God “gave man a soul,” but rather, “man became a living soul.” The dust from the ground (the body), combined with the vital breath of life from God, produced a soul.
When someone dies, it is creation in reverse. “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (Ecclesiastes 12:7). The spirit that returns to God at death is the energizing breath of life given by God in Genesis 2:7.
“All the while my breath is in me, and the spirit of God is in my nostrils” (Job 27:3). Here Job is talking about “the breath of life” mentioned in Genesis 2:7. In fact, it’s the very same Hebrew word in both passages. At death, the body returns to dust, the breath of life returns to God, and the human soul ceases to exist.

An Eternal Reward—the Afterlife
Nobody is suffering in hellfire today, and the vast majority of people who have died are not in heaven. This might shock you, but it’s exactly what the Bible teaches.
“Behold, I come quickly; and my reward is with me, to give every man according as his work shall be” (Revelation 22:12). Everyone gets his or her reward when Jesus returns. It’s important to understand this because Jesus hasn’t returned, has He? Judgment Day is still in the future.
“So man lies down and does not rise. Till the heavens are no more” (Job 14:12 NKJV). The dead do “not rise” from the grave until the heavens are no more. When will the heavens be no more? “The day of the Lord will come … in which the heavens will pass away” (2 Peter 3:10 NKJV). The heavens pass away on the day of the Lord, when Jesus returns to the earth. Until then, the dead do “not rise” from the grave.

But aren’t there people in heaven now?
Yes. A few. They are the exceptions. The Gospels tell the story of the transfiguration, when Moses and Elijah appeared to Jesus on the mountaintop. They were real and in the flesh. Jesus spoke with them; the apostles saw them. They had come from heaven to offer encouragement to Jesus. But how did they get to heaven?
In 2 Kings 2:11, the Bible tells us that Elijah was caught up to heaven in a fiery chariot. Elijah went to heaven, even though he didn’t die. Moses died first, but the Lord raised him up and took him to heaven (Jude 9).
In Matthew 27, during the time when Christ died on the cross, there was a strong earthquake, and many of the graves around Jerusalem opened up. Many of the saints who had died—patriarchs and prophets who lived prior to the time of Christ—were raised in a special resurrection. It doesn’t name names, so we don’t know who they were. But the Bible says they came out of the graves after His resurrection and went into the holy city where they appeared to many.1 At the ascension of Christ, they ascended with Him.2 These resurrected humans were what the Bible calls the first fruits of Jesus’ successful mission.

Empty Cemeteries
When you go to the cemetery, does it ever make you feel creepy? Especially around sundown, are you afraid that some ghost is going to lunge out from the grave and grab your ankle? We’ve been trained in our culture to think that the dead aren’t really dead. But the Bible teaches the dead don’t come back. They can’t communicate. They certainly don’t haunt cemeteries!
Have you ever gone to bed and woken up, thinking you had only slept a short while, then you peek at the clock to discover it was hours longer than you thought? You have no awareness of time in sleep. That’s how the Bible describes the sleep of death. For the saved and the lost, it’s the same.
“Consider and hear me, O Lord my God: lighten mine eyes, lest I sleep the sleep of death” (Psalms 13:3). Death is called “sleep” over and over again in the Bible, in both the Old and New Testaments. Jesus clearly referred to death as “sleep” when speaking about Lazarus. “Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep” (John 11:11). The apostles took Jesus literally, so Jesus clarified for them that Lazarus was, indeed, dead.
It took Jesus four days to get to Lazarus’ tomb. Lazarus’ body was decomposing, turning back into dust. Martha was even afraid of the stench of an open tomb. They reluctantly rolled away the stone, and Jesus cried out with a loud voice, “Lazarus, come forth!” That’s what Lazarus did.
I believe Jesus allowed Lazarus to be in the grave for four days so there would be no doubt that Lazarus was very dead. Some skeptics suggest that other resurrections in the Bible were probably due to coma, arguing the people weren’t really dead yet. But Lazarus had been embalmed and wrapped up. If he had been alive, he would surely have suffocated to death! The stench of his decomposing body wafted out of the open tomb and gagged them. But Lazarus came out alive at Jesus’ command.
If that happened today, FoxNews and CNN would have called Lazarus for an interview. What do you think would have been their first questions?

• What happened?
• What did you see?
• What did you do?
• Who’d you meet?
• What was it like to be dead?

Despite the fact that this is one of the most public miracles of Jesus, and all the Gospel writers knew about it, we find nothing regarding Lazarus commenting on his experience.
Lazarus has the answer to the biggest question in history! But there’s no comment. Why? Jesus tells us Lazarus was asleep. Lazarus had a fever, he was sick, he lost consciousness, and eventually he died. He didn’t know anything until, all of a sudden, he woke up feeling great, wrapped up in something like perfumed first-aid bandages. He didn’t know what was going on. He was hearing Jesus call him. That’s all he knew. He stumbled to his feet and shuffled to the shiny entrance. To him it was like waking up from a nap.
Some believe that while the body might perish, the soul remains conscious. But the Bible tells us in Ecclesiastes 9:5, 6, “For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.”

Talking to the Dead
Paul, to the Thessalonians, writes about death, “I would not have you to be ignorant, brethren, concerning them which are asleep” (4:13). Paul wants you to understand the truth about death because not understanding this opens you up to deception in the last days.
In fact, there are several prominent television programs that feature folks who allegedly talk to or “channel” the dead. Some of them reveal things only loved ones would know. According to the Bible, it’s not dead people. It is either trickery or Satan’s minions. They know a lot about us, even our secrets. They can use these bits of knowledge to trick you into thinking you’re talking to your dead loved one.
I miss my brother Falcon and would love to talk to him. But I can’t. He’s dead. If anyone appears to me with red hair and freckles claiming to be my brother, as much as I miss him, I know from the Bible it’s not my brother. Either my mind is playing tricks on me or it’s the devil.
There are hundreds of scriptures on the subject of death, so how can the church be so confused on this topic? How has the devil been able to bamboozle Christians? Why has he bothered to put so much energy into deceiving the church on this subject? Because he’s going to use it to his advantage before Jesus comes again! “In the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils” (1 Timothy 4:1).

Why the Truth About Death Is So Important
Of course, you’ve heard reports of near-death experiences, of people on the operating table who floated around the room. Yet researchers have shown that when people temporarily stop breathing, they will quickly build up too much carbon dioxide in their system and hallucinate. Some have interpreted these events as visions, but it’s dangerous to base your theology on an operating table dream or hallucination.
“He said, I will go forth, and I will be a lying spirit in the mouth of all his prophets” (1 Kings 22:22). There are going to be in the last days lying spirits in the mouths of false prophets. Revelation 16 says these unclean spirits go forth to the kings of the earth, working miracles to deceive. That will have a trickle-down effect and deceive people into thinking they should embrace a certain theology based on the testimony of demons posing to be the spirits of the dead.
“For there shall arise false Christs, and false prophets, and shall shew great signs and wonders” (Matthew 24:24). The spiritualism infecting the church today is going to be used by the devil in the last days to deceive, similar to how he deceived Saul. Israel’s troubled king, in the desperation of his last days, went to see a witch. He saw a devilish apparition, not the dead prophet Samuel, that greatly discouraged him, and he committed suicide the next day.
How can we avoid being deceived in the last days? “They received the word of God with all readiness of mind, and searched the scriptures daily, whether those things were so” (Acts 17:11). The Word of God is our only sure foundation. “If they speak not according to this word, it is because there is no light in them” (Isaiah 8:20). It doesn’t matter if it looks and sounds just like your departed grandma or Mary the mother of Jesus, and it knows all the intimate secrets only they would know. If someone dead appears to you, it’s of the devil or your brain is not functioning properly.

The Fate of the Righteous
“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God: and the dead in Christ shall rise first” (1 Thessalonians 4:16). Jesus made it very clear that this resurrection is in the last days …

“Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life;” [the first resurrection] “and they that have done evil, unto the resurrection of damnation” [the second resurrection, at the end of the thousand years] (John 5:28, 29).

“This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day” (John 6:40 NKJV, my emphasis). The words of Jesus could not be clearer! How many are raised when they die? None. The saved are raised up at the “last day.”
One more: “For as in Adam all die, even so in Christ all shall be made alive. But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming” (1 Corinthians 15:22, 23 NKJV). The dead believers are raised at Jesus’ coming!
The Bible promises that one day, “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain” (Revelation 21:4). Unfortunately, death is a reality in our world today—and it does and should cause us sorrow. But, most important, you don’t need to be afraid of death. Jesus promises, “He who has the Son has life” (1 John 5:12 NKJV).
That life begins now because Christians don’t die permanently! You might experience a momentary dreamless sleep, but Jesus will awaken you on that great day. You don’t need to be afraid of death if you have Jesus. So I invite you today to accept the fullness of His Word and take His grace into your life.

 A Misunderstood Bible Passage Regarding Death
How do we explain what Jesus told the thief on the cross? “Verily I say unto thee, Today shalt thou be with me in paradise” (Luke 23:43). It seems, at first glance, that Jesus is telling the thief that on that very day, both of them will be in heaven together. This is an unfortunate mistranslation. The original Greek had no punctuation, so translators had to guess about where to place a comma. They decided on the common rendering of the text.

But they got it wrong. It should read: “Verily I say unto thee today, shalt thou be with me in paradise.” Jesus is saying, even though right now I don’t look like a king, I’m telling you right now that because you called me Lord and King, you’re going to be with me in heaven.

We know it’s a misplaced comma because Jesus didn’t go to heaven that day! Three days after that promise, Mary saw Jesus after His resurrection and grabbed hold of His ankles. He said, “Do not cling to Me, for I have not yet ascended to My Father” (John 20:17). He could not have been in heaven on Friday! The Bible makes it clear that the thief did not go to heaven with Jesus Friday afternoon.

Who is Michael the Archangel?

by Doug Batchelor and David Boatwright
An Amazing Fact: When King Humbert of Italy came to the throne, Naples was on the verge of insurrection against the monarchy. Politicians were urging violent measures to force the stubborn city into submission, but King Humbert would not allow this. Then there was a sudden outbreak of cholera and the dreaded disease raged with deadly fury in the city of Naples. Ignoring the warnings of his advisors, the young king, moved with devotion and love for even his disloyal subjects, left the palace and went alone through the crowded hospitals of Naples, ministering to his subjects with his own royal hand. Many suffering people breathed prayers of gratitude to this young medical servant, not knowing it was the very king they had spurned.
When the plague was finally checked, many people learned the true identity of the noble nurse who had cared for them during the deadly crisis. Naples then became a conquered city-conquered by the love and pity of the monarch it had once refused. From then on, the people of Naples became Humbert's most loyal subjects.

The Michael Enigma
Questions frequently arise in Christian circles about the true identity of the biblical Michael, sometimes called "Michael the great Prince" or "Michael the archangel." Some claim that Michael is the highest of the heavenly angels, one of the covering cherubs, or a special messenger like Gabriel, and as such is a created being. Others, such as the Bible commentator Matthew Henry, assert that Michael is simply another name for Jesus Himself. Can we know the real identity of this mysterious individual? The key to this puzzling question is found in the Scriptures.
A quick look in a Bible concordance reveals that there are 15 references to the name Michael. The first 10 of them are found in Old Testament chronologies and obviously refer to real people named Michael. In fact, the entry for "Michael" in the lexicon (a Greek and/or Hebrew dictionary) states: "The name of an archangel and nine Israelites." It is the identity of Michael, the archangel and prince, mentioned in the last five references that we are seeking.
The first three of these references are in the apocalyptic Old Testament book of Daniel. The last two are in the New Testament books of Jude and Revelation. During an honest study and comparison of these verses and others, clues emerge that lead us to an inescapable conclusion that the identity of Michael is none other than Jesus, God the Son, and that He is not a created angel, but God's eternal Son!
At first glance it appears that the Old Testament portrays Michael as a prince and the New Testament as an angel. But by looking at other related scriptures where similar language and wording are used, we will see a different pattern emerge.

It's in the Name
First, let's consider the meaning of some words and names. In the Greek New Testament, as compared to the Old Testament, the word "angel" means "messenger," and "arch" means "chief, principle, greatest, or highest." So "archangel" simply means "highest or greatest messenger." The Hebrew name "Michael" means "who is like God" or "Who is like God?" Whether this name is a question, statement, or a challenge will be clear by further study. One angel did profess to be like God. That fallen being is Lucifer, the covering cherub in the heavenly courts who became the devil, Satan, by claiming to "be like the most High" (Isaiah 14:14). In Revelation 12:7 Satan is opposed by "Michael and his angels" and is cast out of heaven.
It is not implausible to assume that if Christ came to earth and became a man in His battle against Satan to save human beings, He might also have identified with the angels to protect them from Satan's evil influence in heaven. In fact, there are several references in Scripture to a mysterious being identified as "the angel of the Lord" before Christ's earthly incarnation. Yet each time He is mentioned there are clues to His identity. Let's review them briefly.

Hagar
After Hagar bore Ishmael to Abraham, she and the barren Sarah could no longer coexist peacefully. Sarah mistreated her now haughty handmaid until Hagar fled into the desert. "And the angel of the Lord found her by a fountain of water in the wilderness" (Genesis 16:7). The angel told Hagar to go back and submit to Sarah, and promised that her son, Ishmael, would be the father of a great nation. When the "angel" disappeared, Hagar, "called the name of the Lord that spake unto her, Thou God seest me" (verse 13). It appears Hagar recognized that the "angel" who had spoken to her was really God.

Abraham
God told Abraham to sacrifice his son, Isaac, on mount Moriah. Just as he was about to plunge the dagger into his son of promise, the angel of the Lord stopped him. "And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me" (Genesis 22:11, 12).
It is clear that Abraham was offering his son to God and not to a mere angel. "And the angel of the Lord called unto Abraham out of heaven the second time, And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son: That in blessing I will bless thee, … because thou hast obeyed my voice" (Genesis 22:15-18). In recounting this experience of Abraham in Acts 3:25, Peter also identifies this "angel of the Lord" as God.

Jacob
While fleeing from his angry brother Esau, Jacob had a dream in which God confirmed the covenant of Abraham to him. After receiving assurance that God would be with him and bring him back safely to his home in Canaan, Jacob vowed to return to God a tithe of all his increase. He set up the stone he had been using for a pillow and anointed it with oil to solemnize his vow. Then he named the place Beth-el, or house of God, since God had appeared to him there.
Twenty years later Jacob was on his way back home, not a penniless fugitive, but a wealthy man. God reminded Jacob who had really brought him success. Here's how Jacob recounted the story: "And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I" (Genesis 31:11). In verse 13 this "angel of God" identifies Himself: "I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst a vow unto me."
Then, when Jacob wrestled with a heavenly being (Genesis 32:22-32), he was given a new name and blessed. Jacob called the name of the place Peniel, "For I have seen God face to face, and my life is preserved" (verse 30). In the New Testament, Jesus is the one who blesses His people and gives them a new name (Matthew 5:3-12; Revelation 2:17). Clearly, the angel of the Lord is Jesus Himself.
When Jacob was on his death bed blessing Joseph's two sons, Ephraim and Manasseh, he used the terms "angel" and "God" interchangeably. "God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, The Angel which redeemed me from all evil, bless the lads" (Genesis 48:15, 16). Once again we see that the angel who redeemed Jacob is another name for our Redeemer, Jesus!

Moses
Moses saw a burning bush that was not consumed. "And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush" (Exodus 3:2). Verse four identifies this angel: "God called unto him out of the midst of the bush." And in verse six He identifies Himself. "I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob." The angel of the Lord identifies Himself as God!
In his last sermon before he was stoned to death, Stephen agrees with the Exodus account. "And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him, Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob" (Acts 7:30-32).
In another instance, the children of Israel were led through the wilderness by God, "And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night" (Exodus 13:21). Moses describes it this way: "And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them" (Exodus 14:19). Again, "the angel of God" is identified as God.

Balaam
In the story of Balaam and his talking donkey, the angel of the Lord again figures prominently. It is this angel who nearly kills the covetous prophet, who is on his way to curse God's people, and saves the donkey from her merciless master (Numbers 22:21-35). After Balaam's close brush with death, "the angel of the Lord said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shall speak" (verse 35). The next chapter reveals who put the words in the prophet's mouth: "And God met Balaam: … And the Lord put a word in Balaam's mouth, and said, Return unto Balak, and thus shalt thou speak" (Numbers 23:4, 5). Here again, "the angel of the Lord" turns out to be God Himself.

Gideon
Gideon had an encounter with the angel of the Lord in the book of Judges. The angel told Gideon that the Lord was with him. Gideon pointed to the oppression of Israel by the Midianites as evidence to the contrary. "And the Lord looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?" (Judges 6:14). Throughout the rest of the narrative, the person speaking to Gideon is identified interchangeably as the Lord, the angel of the Lord, and the angel of God.

Manoah
Samson's mother, the wife of Manoah, was barren. "And the angel of the Lord appeared unto the woman" (Judges 13:3). This angel told her she would bear a son who would deliver the apostate Israelites from their heathen oppressors. She quickly called Manoah, who prayed for another visit from the "man of God." When the angel came the second time, Manoah asked him his name. The King James Version of the Bible says that the angel told Manoah that his name was "Secret," with a margin notation that translates it as "Wonderful." This immediately makes us think of Isaiah's familiar prophecy that the name of the coming Messiah would be "Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace" (Isaiah 9:6). The name "Wonderful" for the angel of the Lord who appeared to Manoah connects this "angel" with the coming Messiah who was to be called "Wonderful."

No One Has Seen the Father
Suddenly we have more leads than we can follow at once. The "angel of the Lord" is clearly shown to be God. But the Bible states, "No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him" (John 1:18). John 6:46 tells us, "Not that any man hath seen the Father, save he which is of God, he hath seen the Father." Obviously, since no man has seen God the Father, all of these Old Testament sightings of God as the "angel of the Lord" must have been Jesus, God the Son, veiling His glory so they could endure His presence without being consumed.

Rebuking the Accuser
There is one more important reference where the angel of the Lord appears in the Old Testament. The prophet Zechariah was given a vision of Joshua the high priest standing before the angel of the Lord. Satan is standing at his right hand to resist him. Here we see two adversaries contending over a sinful human being. In this case the sin is represented by Joshua's filthy garments (Zechariah 3:3).
In this narrative the name changes quickly from "the angel of the Lord" (verse 1) to "the Lord" (verse 2), indicating again that they are one and the same. Then the Lord makes an interesting statement. "And the Lord said unto Satan, The Lord rebuke thee, O Satan" (Zechariah 3:2) There is only one other place in Scripture, Jude verse nine, where this sentence is found, and it is spoken by Michael the archangel!
In the small New Testament epistle of Jude we see a vignette similar to Joshua and the angel in the book of Zechariah. "Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee" (Jude 1:9). The situations are amazingly parallel. Christ and Satan are contending over a sinner. A live one in the case of Joshua, and a dead one in the case of Moses. The debate is ended abruptly when Jesus says, "The Lord rebuke thee." Jesus also rebuked the devil when He was tempted in the wilderness. "And Jesus answered and said unto him, Get thee behind me, Satan" (Luke 4:8).

Michael the Prince
Isaiah's prophecy about the Messiah (Isaiah 9:6) reveals a key word that bears investigating. One of the names he says that would apply to the Messiah is "Prince of Peace." This immediately reminds us of the three verses in Daniel in which Michael is called a "prince."
There is another verse in Daniel where the "Prince of princes" is mentioned. Again the cosmic conflict is being played out with Christ on one side and the devil on the other, with humanity serving as the battlefield. Symbolic names identify the two arch foes. Both struggle to gain control, Satan against our will and Christ only with our willingness.
"Prince of princes" is actually the same term that is translated "prince of the host" in verse 11. This is similar to "Lord of lords" (Psalm 136:3), "God of gods" (Deuteronomy 10:17), and "King of kings" (Revelation 19:16). All these are titles of deity. He is even referred to as "Messiah the Prince" (Daniel 9:25).

One, or First?
Daniel 10:13 is probably the most difficult verse regarding Michael: "But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me." It appears at first glance that Michael is only "one of" the chief princes. This is an unfortunate translation in the King James Version. The word "one" comes from the Hebrew word "echad" which also means "first," as in "first day" (Genesis 1:5). This changes the whole meaning of the verse to Michael being first of, or highest of, the chief princes. Again, a reference to Jesus.

The Voice of Michael
If we take the term "Michael the archangel" and examine the word "archangel," we see another interesting match. The only other passage in the Bible that uses the word "archangel" is 1 Thessalonians 4:16. But look at its context. "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first." It is the voice of the archangel that raises the dead in Christ, and the Lord Himself who shouts it. This indicates that they are one and the same. Jesus is the one who shouts with the voice of the archangel, or "greatest Messenger," to raise the dead!
Obviously, angels don't have the power to resurrect the dead. Only God who gives life has the power to restore it. "For as the Father hath life in himself; so hath he given to the Son to have life in himself. … Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth" (John 5:26, 28, 29).
In Jude we see the archangel contending with the devil for the body of Moses, who, incidentally, was resurrected and taken to heaven from whence he appeared on the mount of transfiguration to encourage Christ (Mark 9). In 1 Thessalonians, the apostle Paul describes the resurrection as happening in response to the voice of the archangel. Again we see the parallel between these two verses; both describe the archangel in the act of resurrecting.
When Michael stands up in Daniel chapter 12, there also follows a resurrection, and he is described as the one who, "standeth for the children of thy people" (verse 1). Commenting on this verse, Matthew Henry states: "Michael signifies, 'Who is like God,' and his name, with the title of 'the great Prince,' points out the Divine Savior. Christ stood for the children of our people in their stead as a sacrifice, bore the curse for them, to bear it from them. He stands for them in pleading for them at the throne of grace." Jesus is clearly the one who always stands in our place and for our defense.

Worshiping the Commander
In Revelation, Michael is portrayed as leading the heavenly hosts, or armies, in the war against the rebellious Lucifer that took place there. "And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels" (Revelation 12:7). Here the term "dragon" is a symbolic name for Satan, the leader of evil (verse 9), so it is very safe to assume that Michael is another name for Jesus, the embodiment and leader of good. But there is more evidence.
Just as Israel was preparing for its first battle after crossing into the Promised Land, Joshua had an encounter with an unusual warrior. "And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant? And the captain of the Lord's host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so" (Joshua 5:13-15).
Not only did Joshua worship this being, but the heavenly captain received his worship. If he had been a mere angel, he would have rebuked Joshua just like the angel rebuked John for trying to worship him (see Revelation 19:10; 22:8, 9).
In all the cases where the angel of the Lord accepts worship, it is clearly the Son of God. But where regular created angels are worshiped, they refuse it. Even Jesus reminded Satan in the wilderness, "For it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve" (Luke 4:8).
In fact, all the created angels are commanded to worship Jesus as they did during His first advent. "And again, when he bringeth in the first begotten into the world, he saith, And let all the angels of God worship him" (Hebrews 1:6). The devil is infuriated because he knows that someday even he will be compelled to acknowledge Jesus as king and worship Him. "That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father" (Philippians 2:10, 11).
The phrase "Lord of hosts" is found 245 times in the Bible and refers to the "commander of God's angelic army." So the "captain of the Lord's host" that Joshua saw was not an angel, but Jesus Himself. That explains why He demanded that Joshua remove his shoes. The place was holy because Jesus was there, just as Jesus' presence at the burning bush made that ground holy for Moses. So Michael, the captain of the Lord's host, or army, is another title for Jesus.

Who Is as God!
When Phillip asked Jesus to show the disciples the Father, Christ responded: "Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father" (John 14:9).
Some think that God's Son waited 4,000 years to personally intervene in the affairs of man. Not so! Though it is true that the incarnation occurred 4,000 years after man's fall, God the Son has been personally involved in the history and affairs of His people.
What a wonderful truth that Jesus, God's eternal Son, has ever been actively occupied in watching over, providing for, and protecting His children! He spoke face to face with Abraham and Moses and wrestled with Jacob. He led the Israelites through the wilderness, providing food and water and victory against their enemies.
Remember that the title "Michael the archangel" means "The greatest messenger who is as God." It was Jesus, "the image of the invisible God" (Colossians 1:15), who brought the greatest message of hope, the gospel, to our perishing world!

True Greatness

Not by their wealth, their education, or their position does God estimate men. He estimates them by their purity of motive and their beauty of character. He looks to see how much of His Spirit they possess and how much of His likeness their life reveals. To be great in God’s kingdom is to be as a little child in humility, in simplicity of faith, and in purity of love.

“Ye know,” Christ said, “that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. Not so shall it be among you: but whosoever would become great among you shall be your minister.” Matthew 20:25, 26, A.R.V.

Of all the gifts that heaven can bestow upon men, fellowship with Christ in His sufferings is the most weighty trust and the highest honor. Not Enoch, who was translated to heaven, not Elijah, who ascended in a chariot of fire, was greater or more honored than John the Baptist, who perished alone in the dungeon. “Unto you it is given in the behalf of Christ, not only to believe on Him, but also to suffer for His sake.” Philippians 1:29.

Help in Daily Living (Ellen G. White)

Best Series of Books

Conflict of the Ages Series

Read Your Bible Foremost 

In Order From Left to Right:

1.  Patriarchs and Prophets: Genesis to the end of king David's reign
2.  Prophets and Kings: King Solomon's reign to the last prophetic book of the old testament
3.  The Desire of Ages: Covering the life and ministry of Jesus
4.  The Acts of the Apostles: describing the 12 apostles and the early Christian church 
5.  The Great Controversy: About the church history viewed in terms of the conflict between Christ and Satan.