The Bible on Marriage, Divorce, & Remarriage

The Bible on Marriage, Divorce, & Remarriage
By Pastor Doug Batchelor

Happily Ever After…
In light of the recent royal marriage extravaganza between Prince William and commoner Kate Middleton, many still remember the wedding of the millennium: Diana Spencer to Prince Charles.
Widely billed as the fairytale story of a beautiful girl who marries a prince, the royal wedding was broadcast around the world to a television audience of 750 million, while 600,000 people lined the streets just to catch a glimpse of Diana en route to the ceremony.
Diana wore a pricey dress with a 25-foot train, and the guest list read like a “who’s who” of the world’s richest and most famous citizens.
It was a wonderful picture of hope and promise, but a lavish wedding does not a loving marriage make. As we all know, within a decade the “wedding of the millennium” unraveled into just another miserable marriage that ended in sordid stories of infidelity and divorce. What made it even sadder was Diana had herself come from a broken home. Her mother had divorced her father when Diana was very young. On the day Diana’s mother left the house, she said to her little girl, “I will be back very soon.”
“Very soon” turned out to be never, and that event deeply impacted Diana for the rest of her short life. In fact, after Diana first met Prince Charles—who apparently was actually going out with her sister at the time—she told her friends that she was going to marry him. Her friends wondered how she could possibly know that. Diana responded, “Because he’s the only man on the planet who is not allowed to divorce me.”
Sadly, no human promise, wisdom, or wealth can keep a marriage together; sin has infected our lives too much for that. But the Bible has the keys to make a marriage a happy and productive one—and avoid the scourge of divorce.

Most Sacred Institution
On January 3, 2004, pop star Britney Spears shocked her fans when she impulsively married her childhood friend Jason Alexander in Las Vegas.
Within 55 hours the marriage was annulled.
Spears said, “I do believe in the sanctity of marriage; I totally do.” But she confessed, “I was in Vegas, and it took over me, and, you know, things got out of hand.”
One obvious reason many people so recklessly jump into marriage is that they figure if it doesn’t work out they can just as quickly jump out. The solemn vows, they reason, are just a required formality.
However, the Bible is not silent regarding the sanctity of marriage. How could it be silent when marriage was created by God? We should expect that the Bible would come with some strict guidelines about what is permitted to cancel a marriage. The many civil and religious laws established to preserve marriage exist because of the high priority of the institution.
After all, how important would marriage be if it could be so easily dissolved? If you could be released from this solemn covenant for the most trivial of reasons, then marriage itself would be trivial—and, as we’ve noted already, this is exactly what’s happening in our culture because marriage is so easy to escape.
Salvation is also a sacred covenant. We might have cause to worry if God honored His covenant to save us the same way many people these days honor their marriage vows.
Fort Knox is one of the most heavily guarded locations in North America. Why? Because its vaults contain approximately 4,600 tons of gold bullion. However, grocery stores are not built like small fortresses—with thick walls, armed guards, and complicated safes—to protect bubblegum. The value of what is inside a location is often best revealed by the level of security protecting it.
It’s the same with marriage. God has placed a formidable wall, a holy hedge, around this institution in order to protect it precisely because it is so valuable, so sacred, so important. The marriage vow is not like children on a playground making fanciful pledges like, “Cross your heart and hope to die.” When a man and woman get married, they are committing themselves to each other in the strongest possible terms. It is a solemn oath made in the presence of God, meant to last as long as those two hearts keep beating in stereo. “For You have blessed it, O Lord, and it shall be blessed forever” (1 Chronicles 17:27 NKJV).

Conditional Commitment?
Joseph Campbell said, “A marriage is a commitment to that which you are. That person is literally your other half. And you and the other are one. … Marriage is a life commitment, and a life commitment means the prime concern of your life. If marriage is not the prime concern, you are not married.”
But what if you are thoroughly convinced that you married the wrong person? Does the vow still need to be kept … really? Psalm 15:1 says, “Lord, who may abide in Your tabernacle? Who may dwell in Your holy hill?” In other words, who will go to heaven? Part of the answer is found in verse 4: “He who swears to his own hurt and does not change” (NKJV). It’s talking about a person who has made a promise he doesn’t really want to keep anymore, but he keeps it anyway because it was a promise.
It’s someone like Jephthah, who promised to dedicate to the Lord whatever came out of his gates when he returned home victorious. (See Judges 11:30, 31.) He likely thought it would be a goat or a cow, but it turned out to be his daughter. Who could have blamed him for taking back that pledge? Yet with a broken heart, he kept his vow, and she was given to serve in the temple for the rest of her life without marrying.
When you stood at the altar and made your vow, did you not know that someday your husband or wife might have days when they act grumpy and look frumpy? Did you never consider that their outward beauty and rippling muscles would eventually sag? They might even snore or someday grow senile and need your constant care. There is no excuse for abandoning your sacred vow because it hurts you.
Remember, the kind of love spoken of in the Bible is an unconditional love. “The Lord has appeared of old to me, saying: ‘Yes, I have loved you with an everlasting love; Therefore with lovingkindness I have drawn you’ ” (Jeremiah 31:3 NKJV). This is the way Jesus loves us. It’s not because we are always lovable, but because He has chosen to love us despite our failures. It’s not a love driven because of what you do for Him. “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:38, 39 NKJV).
It’s a choice to love regardless of whether or not a spouse is always lovable.
Inseparable love? That’s commitment.
Martin Luther said, “The Christian is supposed to love his neighbor, and since his wife is his nearest neighbor, she should be his deepest love.”

One Plus One Equals One
The deep-sea angler is a very interesting ocean fish.
The female is about as big as a volleyball. On the other hand, the male is disproportionately small, like a black jellybean with fins. He has small hook teeth that he uses to bite the female of his dreams and attach himself to her. Once attached, his blood vessels actually join with those of the female—and he will spend the rest of his life merged with her like an extra appendage, getting all of his nourishment from her body in return for fertilizing her eggs. The flesh of the two fish eventually fuses, and they remain permanently connected.
This might not be the most elegant word picture, but it adds new meaning to the Scripture, “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh” (Genesis 2:24).
Consider the word “cleave” used in this verse; it comes from the Hebrew word dabaq, which means “adhere” or “glue.” In other words, husbands and wives should be super-glued together in their marriage.
There are several ways that a husband and wife become one flesh. The most obvious is when their chromosomes blend together through an act of love to form a new creature, a child made in their image. However, whether or not they have children, this oneness also applies to the spiritual, mental, and physical aspects of their lives and partnership.
According to researchers at the University of California in San Francisco, when a man and woman engage in sexual intimacy, the hormone oxytocin is released, which helps bond the relationship. Oxytocin has been shown to be “associated with the ability to maintain healthy interpersonal relationships and healthy psychological boundaries with other people.” When it is released during sex, it begins creating an emotional bond between individuals. Oxytocin is also associated with mother/infant bonding because it is released during childbirth and breastfeeding.
Let’s be clear though: When a man and woman get married, becoming “one flesh” is far beyond sexual or chemical. Emotions, dreams, responsibilities, and relationships are all melded together. We have all heard stories of how difficult and dangerous it can be to separate conjoined twins when arteries, nerves, and organs are shared. Likewise, separating what God has joined together seldom happens without great risk.
A man and woman in marriage become so closely united in purpose, being, and existence, it is as though they were literally “one flesh.” And two lives so intertwined cannot be divided without causing great pain, emotional bleeding, and scarring. That’s why divorce is always so devastating.

Tips for a Happy Marriage
No question: Marriage can be challenging. But as we have seen, it is intended to be a wonderful gift from God—a blessing, not a burden. “He who finds a wife finds a good thing, And obtains favor from the Lord” (Proverbs 18:22 NKJV).
The key, of course, is communication.
There is a story about an old man and his wife who were celebrating their golden wedding anniversary—50 years of married life. Having spent most of the day with relatives and friends at a big party given in their honor, they returned home. They decided, before retiring, to have a little tea with bread and jam. Seated in the kitchen, the husband opened up a new loaf of bread and handed the end piece (the heel) to his wife. After a long pause, she exploded, saying, “For 50 years you have been dumping the heel of the bread on me. I’ve held my peace, but enough is enough. I refuse to take it anymore, this lack of concern for me and what I like.” On and on she went scolding him. The husband was absolutely astonished at the tirade. When she had finished, another long pause drifted between them. Finally, with misty eyes, he softly said to her, “The heel is my favorite piece.”
I say again: Communicate!
Every marriage faces challenges, some big and some small. Life is precious and short; therefore, focus on the larger battles, working through them as a team while letting go of the incidentals that, in the big scheme of things, don’t really matter. If you are going to pick something apart, make sure it’s worth the effort. Unfortunately, unresolved arguments are a big issue in marriages, often leading to divorce. Therefore, unless the issue is something significant, learn to let some things roll off your back. When you do discuss the big stuff, wait until you’re alone. If the children feel like they’re in the bleachers of a boxing match between mom and dad, it can be very troubling.
Below are a few more points that can help make marriage the blessing it was intended to be. Some of these tips might sound like fortune cookie clichés, but they are true nonetheless.

First, one of the most crucial aspects of marriage is practicing forgiveness. Ben Franklin said, “Keep your eyes wide open before marriage, and half shut afterwards.” We need to learn to apologize when we are wrong—and if we’re smart, we might find something to apologize for even when we know we are right.
As we have been forgiven by God, we should also forgive our spouses, even when they don’t deserve it. “Marriage,” someone said, “is three parts love and seven parts forgiveness.” That’s what biblical forgiveness is all about: forgiving the undeserving. If we don’t learn to forgive, marriage, if it survives, will be like purgatory.
But you might be asking, “How can I love and forgive a person when they have hurt me so deeply? After I have seen their dark and ugly side. How can I love them when they demonstrate so little love for me?” As you think about these questions, keep in mind these are the very questions Jesus can ask about each of us. Despite our selfishness and sin, He loves and forgives us. He gave His life to be one with us. “Husbands, love your wives, just as Christ also loved the church and gave Himself for her” (Ephesians 5:25 NKJV).
Second, just as the Bible teaches that we are sinners, we must accept the fact that we are married to someone who is physically, emotionally, and spiritually damaged by sin. Get over it. Your spouse has faults. Marriage is the art of two incompatible people learning to live compatibly. Pray your way through his or her faults. You might have to live with those faults, but you don’t have to obsess over them. If you do obsess over them, they will eventually eat you and your marriage alive. A perfect, holy God, through Christ, accepts us as we are; you, who are hardly holy and perfect, must do the same for your spouse. God then transforms us by love. If you would see change in your spouse, exemplify His life and love in your life (Ephesians 5:28).

Don’t always think of yourself first. As fallen humans, our default mode is “Me, Me, Me.” Like a compass that always points inward, our first impulse in any situation is to think of ourselves and of our own needs, survival, and comfort before anyone else’s—and that, unfortunately, includes our spouses. Try, through God’s grace and Spirit, to put your spouse before yourself just as Christ put us before Himself. Such an attitude can, and indeed will, do wonders for any marriage.
And just as Christ put Himself in our situation, for He “was in all points tempted like as we are, yet without sin,” try to put yourself in your spouse’s shoes (Hebrews 4:15). In other words, when a tense situation arises, step back for a few moments and try to see things from your partner’s perspective. How does this situation impact him? Why would she feel as she does? It’s amazing how this understanding can alleviate a lot of stressful situations that will inevitably arise in a marriage.

Schedule quality personal time together. Time is the stuff of which love is made. Dry dishes together, pull weeds in the garden as a team, or anything else that will bring you together. Remember that immediately after God made marriage, He made the Sabbath—creating a time to build the relationship.

“When a man has taken a new wife, he shall not go out to war or be charged with any business; he shall be free at home one year, and bring happiness to his wife whom he has taken” (Deuteronomy 24:5 NKJV).

Every marriage has its own set of challenges, and no formula guarantees success. But through these simple principles, one can go a long way in helping make marriage better and better as the years go by.
One divorce is one too many. That was not how things were supposed to be. Marriage is sacred. If you understand that it is sacred, you will do everything you possibly can, in God’s grace, to protect it—making it a commitment for life.
So make up your mind now to say in the words of Ruth:

“Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me” (Ruth 1:16, 17).

Aliens, Angels, or Adopted? Who Are the Sons of God?

 

By Pastor Doug Batchelor
October 30, 1938. It was Halloween night, and much of America had tuned their radios to the Columbia Broadcasting System, which had just finished reporting on the weather and began playing music. Within moments, the broadcast was interrupted by a news flash about strange explosions on Mars. The announcer reassured the audience that as more information became available, more announcements would be made. Then the music continued.
As the night progressed, the music was interrupted frequently, now with terrifying reports of an invasion. Aliens from Mars had landed in New Jersey and in cities around the world. The Earth was under attack. Panic filled the streets as many people fled their homes.
But it was all fiction.
A young Orson Wells had adapted the H.G. Wells’ book War of the Worlds for broadcast and modified the script to present the story as though it was happening in real time. Many listeners took the fictional radio play to be real.
Those who panicked were operating with incomplete information. They had failed to hear the station announce at the beginning and the end of the broadcast that it was all mere drama. Coming in at the middle, hearing only part of the story, they had no context and ran off thinking the sky was falling.
Similarly, a passage in Genesis when read out of context has caused many to believe that Earth has been invaded by aliens from outer space. Let’s take a look at that challenging verse:

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose (Genesis 6:1, 2).

Some believe that the term “sons of God” refers to extraterrestrial invaders. They believe that these beings are fallen angels or aliens from space who took human females as wives and produced offspring. They rationalize this belief by saying that the progeny produced by these unions were “giants” (v. 4). They believe these unholy unions were ultimately responsible for the increased wickedness of man.
On the surface, this seems to be a reasonable explanation of Scripture. But as we shall see, without understanding the context that surrounds this passage, you can actually be confused into believing that certain fictions are real. Fortunately, we can clear up any confusion on the sons of God quite easily by gathering more information from the Bible.

Angels Are Spirits
The King James Bible uses the term “sons of God” 11 times in two primary ways. However, it never uses the term to refer to an angelic being.
“He who makes his angels spirits …” (Psalms 104:4). Angels are spirits; they are not flesh. They are all around us now, but we cannot see them. They generally remain in their spiritual form and have no physical integration in our world—they don’t go to school, get jobs, or raise families. They are here to “minister for them who shall be heirs of salvation” (Hebrews 1:14).
Even if they wanted to marry and have babies, they couldn’t; they don’t have human DNA. It would be easier for a jellyfish to marry a mountain goat than for angels to marry people. Thus, it doesn’t make practical sense to believe that our passage in Genesis refers to the marriage of angels, fallen or holy, to humans.
Angels are not born; they are created. If God wanted more angels, He wouldn’t need to marry them off to humans or other angels to reproduce. He could create them from scratch. Speaking of Lucifer, God said, “The workmanship of your timbrels and pipes Was prepared for you on the day you were created (Ezekiel 28:13 NKJV, emphasis added).
Moreover, Jesus tells us plainly that angels do not marry. Marriage is a uniquely human institution, reserved for mankind. “For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven” (Matthew 22:30). Mark and Luke suggest the same thing: “Neither can they die any more: for they are equal unto the angels; and are the children of God” (Luke 20:36; some translations render it “sons of God”). Notice here that Jesus makes a distinction between angels and sons of God. They are classified separately, which means they are not the same thing.
So if the sons of God are not angels, what are they?

Cosmic Life?
While the sons of God were not space invaders, the Bible does appear to teach that there is other life in the cosmos. It is clear in Scripture that Jesus made other planets: God “has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds” (Hebrews 1:2 NKJV).
In the parable of the lost sheep, the Earth represents the one lost sheep, a wandering world that went astray, the one Christ came to save. It’s easy to imagine that God, in His infinite existence, created other worlds with other physical beings. Of course, we know He had seraphim and cherubim and other angels prior to our world, so at a minimum we know there are at least those extraterrestrial creatures. “For by Him all things were created that are in heaven and that are on earth” (Colossians 1:16 NKJV). “And every creature which is in heaven and on the earth ... I heard saying: ‘Blessing and honor and glory and power Be to Him who sits on the throne, And to the Lamb, forever and ever!’ ” (Revelation 5:13 NKJV).
However, most of these other created beings do not visit this world. The Earth is infected with a deadly contagious disease called sin, and we are likely quarantined. The only ones allowed to go into a quarantined hospital ward are the hospital staff; in this case, God’s angels. They are ministering spirits.

Princes of Planets
Thousands of years ago, an intriguing meeting took place in heaven. “Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them” (Job 1:6).
In attendance at this meeting are sons of God, as well as Satan himself. Satan says that he has come from the Earth. The sons of God were there representing their un-fallen worlds in God’s universe. Satan was there to represent the Earth.
Why would Satan be representing our world? Originally, Adam had dominion over the Earth. He was created by God to subdue and manage it. God said to Adam and Eve, “Have dominion over the fish of the sea, over the fowl of the air, and over every living thing that moveth on the earth” (Genesis 1:28).
While Adam was in obedience to God, he enjoyed dominion over the world. But once Adam sinned and obeyed Satan, that dominion was forfeited to the enemy. “To whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness” (Romans 6:16 NKJV).
Even Jesus referred to Satan as “the prince of this world” (John 12:31).
In the Gospel of Luke, the genealogy of Jesus is traced all the way back to Adam. Notice what Luke says about this lineage: “the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God” (Luke 3:38, emphasis added).
The difference between Seth and Adam is the bellybutton. Adam was created by the hand of God; Seth was born of Eve. Adam was the son of God, created to have dominion over the Earth. Thus one definition for sons of God is those beings God Himself created to have dominion over the worlds He made. These beings were not born but were created directly by God.
Job 38:7 tells us that when our world was created, “the morning stars sang together, And all the sons of God shouted for joy.” The “morning stars” are angels, whereas “the sons of God” are the leaders of other worlds. (See Revelation 1:20.)
With that cleared up, let’s talk about the second way the term “sons of God” is used.

Heirs of Righteousness
The other meaning of sons of God refers to human beings who have been recreated by God’s Spirit. “For as many as are led by the Spirit of God, they are the sons of God” (Romans 8:14). Matthew 5:9 adds, “Blessed are the peacemakers, For they shall be called sons of God” (NKJV).
Here Jesus is obviously referring to human beings, but not just any human beings; these are peacemakers, the righteous children of God. In no way should this be construed to refer to angels or aliens.
“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12). Notice that there were those who were not sons of God, but that through receiving Him became sons of God.
It should be mentioned that “sons of God” doesn’t mean just males. Many Bible translations render the phrase “children of God.” Galatians 3:26 says, “For you are all the children of God by faith in Christ Jesus.” It is by faith that a man or woman becomes a “child of God.” (See also Isaiah 56:5; Philippians 2:15.)
The inescapable conclusion from these verses and others is that the sons of God in Genesis 6 refers to the righteous children of God.

Daughters of Men
The term “daughters of men,” therefore, refers to the unrighteous children of men, those human beings who do not call on the name of the Lord. In the context of our Bible passage, “daughters of men” refers to the offspring of Cain and his wife.
Originally, Adam and Eve had two sons, Cain and Abel. Cain murdered Abel, so God gave Adam and Eve another son, Seth. He began to have children of his own, and they “began to call on the name of the Lord” (Genesis 4:25, 26). And from what we’ve seen in the Bible, those who call on the name of the Lord are called the sons of God.
Now Cain had been banished from God’s presence. He settled “in the land of Nod, on the east of Eden. And Cain knew his wife; and she conceived and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch” (Genesis 4:16–18).
Here, before the Flood, we have the descendants of Cain living in cities and the descendants of Seth living in the country. As long as they remained separate, the sons of God remained pure in their religious beliefs and practices.
However, eventually they began to intermingle. Maybe the sons of God needed supplies that could be easily obtained in the cities where the daughters of men resided. The sons of God and daughters of men became familiar with each other, even friendly. Whatever the case, soon the descendants of Seth, or sons of God, began to marry the daughters of men, or the descendants of Cain.

Mixed Marriages
It’s even quite possible the sons of God went into this situation with good intentions. Maybe they believed they could convert these daughters of Cain, introducing them to the Lord their God. However, the counsel of God is clear:

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God (2 Corinthians 6:14–18).

God does not want His children marrying the unconverted or the unbelieving, even if they have a pretty face, the nicest disposition, or a passionate belief in another religion. It makes no difference; God says that relationship will have problems.
So the result of these intermarriages was not only giants, but sorrow. Instead of the sons of God influencing the daughters of men, the daughters of men influenced the sons of God.
Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. For they will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and destroy thee suddenly (Deuteronomy 7:3, 4; emphasis added).
The Bible is filled with stories about the sons of God mingling with the daughters of men and the disasters that follow as a result. Samson, chosen by God, was derailed by the Philistine women. His parents pled with him to avoid marrying a pagan bride, but he insisted on having what he wanted (Judges 14:3).
Solomon no doubt believed that he could marry the daughters from pagan nations and convert them. However, those pagan daughters drew away Solomon’s heart. This is why God is so adamant about His children not marrying unbelievers. It is almost always the case that the believer is gradually transformed by the unbeliever, not the other way around.
Jesus likewise has a warning for us in these end-times:

But as the days of [Noah] were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that [Noah] entered into the ark (Matthew 24:37, 38).

Jesus here is likely referring to the mixed marriages of Genesis 6 that brought on the universal wickedness leading to the Flood.
As in Noah’s day, before the Flood, things that led to the destruction of the world with a deluge by water are going to happen again. They are a preview of what’s going to happen before the destruction of the world by a flood of fire when Jesus returns. History is going to repeat itself, but we don’t have to be among the repeat offenders.

Adoption Choices
Not everyone who thinks they are a son or daughter of God really is. The Pharisees boasted to Jesus that they were the children of Abraham. Jesus corrected them. “If ye were Abraham’s children, ye would do the works of Abraham” (John 8:39). This is a simple principle to test our heritage. Which “father” do we follow in our actions? Jesus told the religious leaders, “Ye are of your father the devil, and the lusts of your father ye will do” (John 8:44).
When we are born again and adopted into the family of God, we will want to imitate our heavenly Father. “He who says he abides in Him ought himself also to walk just as He walked” (1 John 2:6 NKJV).
If you are not a son or daughter of God now, the wonderful news is that you can choose a new family.
By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward (Hebrews 11:24–26 NKJV).
When called by God, Moses traded in his Egyptian adoption for a heavenly one. Through Jesus, you can too.
When the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, “Abba, Father!” Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ (Galatians 4:4–7 NKJV).
Right now you can choose to be a child of the King, an heir of eternal life, and become a son or daughter of God in whom He is well pleased! Just ask Him.

Confusion in the Cemetery

By Pastor Doug Batchelor

An Amazing Fact: In 1876 a handful of mobsters botched a morbid plan to kidnap the body of Abraham Lincoln and hold it ransom. The hapless grave robbers were arrested just a few days later. Fearing another attempt, the government secretly hid the body of the sixteenth president in an unmarked grave for 25 years. Then in 1901, under the urging of Robert Lincoln, the president’s only surviving child, Lincoln’s body was dug up and placed inside a steel cage, lowered into a 10-foot-deep vault, and buried under tons of concrete. He’s still there today, in his tomb, on the grounds of Oak Ridge Cemetery. So do the dead care when their remains are disturbed? There’s no evidence that Abraham Lincoln ever complained about all the odd grave shuffling.

One of the most important subjects in life is to understand what happens when it’s over. Unfortunately, there is a lot of confusion about death, inside and outside the church, which makes it very difficult for the average person to understand such a vital subject.
Perhaps the greatest understatement ever would be to say that death is unpleasant. In our culture, when people die, we quickly cover them up and whisk them away. We don’t want to think about death, especially when it comes to those we love and ourselves. But the topic must be faced, not only for the practical reason that we’re all touched by it eventually, but because understanding the truth about death is actually good news if you have everlasting life.
It’s not hard to see why people are so confused about what happens when we die. Even the many and varied tombstones at graveyards reveal this state of confusion. For example, one tombstone might read, “Father is sleeping now in the arms of Jesus, waiting for the resurrection trumpet.” But a few tombstones over, one reads, “Mother is now singing on golden streets with the angels.”
So which is it? Are the dead sleeping, waiting for the resurrection, or are they alive somewhere? If so, what are they doing? There is a debate about the afterlife, even among good and honest Christians. This brief study on death will help you see what the most important document in human history —the Holy Bible —really says about the subject.

Life and the Human Soul
Before we can understand what happens at death, we need to understand the basics of how life happened. The Bible tells us that when God made Adam in the garden of Eden, the man became a living soul. “The Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7).
Notice it doesn’t say that God “gave man a soul,” but rather, “man became a living soul.” The dust from the ground (the body), combined with the vital breath of life from God, produced a soul.
When someone dies, it is creation in reverse. “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (Ecclesiastes 12:7). The spirit that returns to God at death is the energizing breath of life given by God in Genesis 2:7.
“All the while my breath is in me, and the spirit of God is in my nostrils” (Job 27:3). Here Job is talking about “the breath of life” mentioned in Genesis 2:7. In fact, it’s the very same Hebrew word in both passages. At death, the body returns to dust, the breath of life returns to God, and the human soul ceases to exist.

An Eternal Reward—the Afterlife
Nobody is suffering in hellfire today, and the vast majority of people who have died are not in heaven. This might shock you, but it’s exactly what the Bible teaches.
“Behold, I come quickly; and my reward is with me, to give every man according as his work shall be” (Revelation 22:12). Everyone gets his or her reward when Jesus returns. It’s important to understand this because Jesus hasn’t returned, has He? Judgment Day is still in the future.
“So man lies down and does not rise. Till the heavens are no more” (Job 14:12 NKJV). The dead do “not rise” from the grave until the heavens are no more. When will the heavens be no more? “The day of the Lord will come … in which the heavens will pass away” (2 Peter 3:10 NKJV). The heavens pass away on the day of the Lord, when Jesus returns to the earth. Until then, the dead do “not rise” from the grave.

But aren’t there people in heaven now?
Yes. A few. They are the exceptions. The Gospels tell the story of the transfiguration, when Moses and Elijah appeared to Jesus on the mountaintop. They were real and in the flesh. Jesus spoke with them; the apostles saw them. They had come from heaven to offer encouragement to Jesus. But how did they get to heaven?
In 2 Kings 2:11, the Bible tells us that Elijah was caught up to heaven in a fiery chariot. Elijah went to heaven, even though he didn’t die. Moses died first, but the Lord raised him up and took him to heaven (Jude 9).
In Matthew 27, during the time when Christ died on the cross, there was a strong earthquake, and many of the graves around Jerusalem opened up. Many of the saints who had died—patriarchs and prophets who lived prior to the time of Christ—were raised in a special resurrection. It doesn’t name names, so we don’t know who they were. But the Bible says they came out of the graves after His resurrection and went into the holy city where they appeared to many.1 At the ascension of Christ, they ascended with Him.2 These resurrected humans were what the Bible calls the first fruits of Jesus’ successful mission.

Empty Cemeteries
When you go to the cemetery, does it ever make you feel creepy? Especially around sundown, are you afraid that some ghost is going to lunge out from the grave and grab your ankle? We’ve been trained in our culture to think that the dead aren’t really dead. But the Bible teaches the dead don’t come back. They can’t communicate. They certainly don’t haunt cemeteries!
Have you ever gone to bed and woken up, thinking you had only slept a short while, then you peek at the clock to discover it was hours longer than you thought? You have no awareness of time in sleep. That’s how the Bible describes the sleep of death. For the saved and the lost, it’s the same.
“Consider and hear me, O Lord my God: lighten mine eyes, lest I sleep the sleep of death” (Psalms 13:3). Death is called “sleep” over and over again in the Bible, in both the Old and New Testaments. Jesus clearly referred to death as “sleep” when speaking about Lazarus. “Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep” (John 11:11). The apostles took Jesus literally, so Jesus clarified for them that Lazarus was, indeed, dead.
It took Jesus four days to get to Lazarus’ tomb. Lazarus’ body was decomposing, turning back into dust. Martha was even afraid of the stench of an open tomb. They reluctantly rolled away the stone, and Jesus cried out with a loud voice, “Lazarus, come forth!” That’s what Lazarus did.
I believe Jesus allowed Lazarus to be in the grave for four days so there would be no doubt that Lazarus was very dead. Some skeptics suggest that other resurrections in the Bible were probably due to coma, arguing the people weren’t really dead yet. But Lazarus had been embalmed and wrapped up. If he had been alive, he would surely have suffocated to death! The stench of his decomposing body wafted out of the open tomb and gagged them. But Lazarus came out alive at Jesus’ command.
If that happened today, FoxNews and CNN would have called Lazarus for an interview. What do you think would have been their first questions?

• What happened?
• What did you see?
• What did you do?
• Who’d you meet?
• What was it like to be dead?

Despite the fact that this is one of the most public miracles of Jesus, and all the Gospel writers knew about it, we find nothing regarding Lazarus commenting on his experience.
Lazarus has the answer to the biggest question in history! But there’s no comment. Why? Jesus tells us Lazarus was asleep. Lazarus had a fever, he was sick, he lost consciousness, and eventually he died. He didn’t know anything until, all of a sudden, he woke up feeling great, wrapped up in something like perfumed first-aid bandages. He didn’t know what was going on. He was hearing Jesus call him. That’s all he knew. He stumbled to his feet and shuffled to the shiny entrance. To him it was like waking up from a nap.
Some believe that while the body might perish, the soul remains conscious. But the Bible tells us in Ecclesiastes 9:5, 6, “For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.”

Talking to the Dead
Paul, to the Thessalonians, writes about death, “I would not have you to be ignorant, brethren, concerning them which are asleep” (4:13). Paul wants you to understand the truth about death because not understanding this opens you up to deception in the last days.
In fact, there are several prominent television programs that feature folks who allegedly talk to or “channel” the dead. Some of them reveal things only loved ones would know. According to the Bible, it’s not dead people. It is either trickery or Satan’s minions. They know a lot about us, even our secrets. They can use these bits of knowledge to trick you into thinking you’re talking to your dead loved one.
I miss my brother Falcon and would love to talk to him. But I can’t. He’s dead. If anyone appears to me with red hair and freckles claiming to be my brother, as much as I miss him, I know from the Bible it’s not my brother. Either my mind is playing tricks on me or it’s the devil.
There are hundreds of scriptures on the subject of death, so how can the church be so confused on this topic? How has the devil been able to bamboozle Christians? Why has he bothered to put so much energy into deceiving the church on this subject? Because he’s going to use it to his advantage before Jesus comes again! “In the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils” (1 Timothy 4:1).

Why the Truth About Death Is So Important
Of course, you’ve heard reports of near-death experiences, of people on the operating table who floated around the room. Yet researchers have shown that when people temporarily stop breathing, they will quickly build up too much carbon dioxide in their system and hallucinate. Some have interpreted these events as visions, but it’s dangerous to base your theology on an operating table dream or hallucination.
“He said, I will go forth, and I will be a lying spirit in the mouth of all his prophets” (1 Kings 22:22). There are going to be in the last days lying spirits in the mouths of false prophets. Revelation 16 says these unclean spirits go forth to the kings of the earth, working miracles to deceive. That will have a trickle-down effect and deceive people into thinking they should embrace a certain theology based on the testimony of demons posing to be the spirits of the dead.
“For there shall arise false Christs, and false prophets, and shall shew great signs and wonders” (Matthew 24:24). The spiritualism infecting the church today is going to be used by the devil in the last days to deceive, similar to how he deceived Saul. Israel’s troubled king, in the desperation of his last days, went to see a witch. He saw a devilish apparition, not the dead prophet Samuel, that greatly discouraged him, and he committed suicide the next day.
How can we avoid being deceived in the last days? “They received the word of God with all readiness of mind, and searched the scriptures daily, whether those things were so” (Acts 17:11). The Word of God is our only sure foundation. “If they speak not according to this word, it is because there is no light in them” (Isaiah 8:20). It doesn’t matter if it looks and sounds just like your departed grandma or Mary the mother of Jesus, and it knows all the intimate secrets only they would know. If someone dead appears to you, it’s of the devil or your brain is not functioning properly.

The Fate of the Righteous
“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God: and the dead in Christ shall rise first” (1 Thessalonians 4:16). Jesus made it very clear that this resurrection is in the last days …

“Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life;” [the first resurrection] “and they that have done evil, unto the resurrection of damnation” [the second resurrection, at the end of the thousand years] (John 5:28, 29).

“This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day” (John 6:40 NKJV, my emphasis). The words of Jesus could not be clearer! How many are raised when they die? None. The saved are raised up at the “last day.”
One more: “For as in Adam all die, even so in Christ all shall be made alive. But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming” (1 Corinthians 15:22, 23 NKJV). The dead believers are raised at Jesus’ coming!
The Bible promises that one day, “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain” (Revelation 21:4). Unfortunately, death is a reality in our world today—and it does and should cause us sorrow. But, most important, you don’t need to be afraid of death. Jesus promises, “He who has the Son has life” (1 John 5:12 NKJV).
That life begins now because Christians don’t die permanently! You might experience a momentary dreamless sleep, but Jesus will awaken you on that great day. You don’t need to be afraid of death if you have Jesus. So I invite you today to accept the fullness of His Word and take His grace into your life.

 A Misunderstood Bible Passage Regarding Death
How do we explain what Jesus told the thief on the cross? “Verily I say unto thee, Today shalt thou be with me in paradise” (Luke 23:43). It seems, at first glance, that Jesus is telling the thief that on that very day, both of them will be in heaven together. This is an unfortunate mistranslation. The original Greek had no punctuation, so translators had to guess about where to place a comma. They decided on the common rendering of the text.

But they got it wrong. It should read: “Verily I say unto thee today, shalt thou be with me in paradise.” Jesus is saying, even though right now I don’t look like a king, I’m telling you right now that because you called me Lord and King, you’re going to be with me in heaven.

We know it’s a misplaced comma because Jesus didn’t go to heaven that day! Three days after that promise, Mary saw Jesus after His resurrection and grabbed hold of His ankles. He said, “Do not cling to Me, for I have not yet ascended to My Father” (John 20:17). He could not have been in heaven on Friday! The Bible makes it clear that the thief did not go to heaven with Jesus Friday afternoon.

Who is Michael the Archangel?

by Doug Batchelor and David Boatwright
An Amazing Fact: When King Humbert of Italy came to the throne, Naples was on the verge of insurrection against the monarchy. Politicians were urging violent measures to force the stubborn city into submission, but King Humbert would not allow this. Then there was a sudden outbreak of cholera and the dreaded disease raged with deadly fury in the city of Naples. Ignoring the warnings of his advisors, the young king, moved with devotion and love for even his disloyal subjects, left the palace and went alone through the crowded hospitals of Naples, ministering to his subjects with his own royal hand. Many suffering people breathed prayers of gratitude to this young medical servant, not knowing it was the very king they had spurned.
When the plague was finally checked, many people learned the true identity of the noble nurse who had cared for them during the deadly crisis. Naples then became a conquered city-conquered by the love and pity of the monarch it had once refused. From then on, the people of Naples became Humbert's most loyal subjects.

The Michael Enigma
Questions frequently arise in Christian circles about the true identity of the biblical Michael, sometimes called "Michael the great Prince" or "Michael the archangel." Some claim that Michael is the highest of the heavenly angels, one of the covering cherubs, or a special messenger like Gabriel, and as such is a created being. Others, such as the Bible commentator Matthew Henry, assert that Michael is simply another name for Jesus Himself. Can we know the real identity of this mysterious individual? The key to this puzzling question is found in the Scriptures.
A quick look in a Bible concordance reveals that there are 15 references to the name Michael. The first 10 of them are found in Old Testament chronologies and obviously refer to real people named Michael. In fact, the entry for "Michael" in the lexicon (a Greek and/or Hebrew dictionary) states: "The name of an archangel and nine Israelites." It is the identity of Michael, the archangel and prince, mentioned in the last five references that we are seeking.
The first three of these references are in the apocalyptic Old Testament book of Daniel. The last two are in the New Testament books of Jude and Revelation. During an honest study and comparison of these verses and others, clues emerge that lead us to an inescapable conclusion that the identity of Michael is none other than Jesus, God the Son, and that He is not a created angel, but God's eternal Son!
At first glance it appears that the Old Testament portrays Michael as a prince and the New Testament as an angel. But by looking at other related scriptures where similar language and wording are used, we will see a different pattern emerge.

It's in the Name
First, let's consider the meaning of some words and names. In the Greek New Testament, as compared to the Old Testament, the word "angel" means "messenger," and "arch" means "chief, principle, greatest, or highest." So "archangel" simply means "highest or greatest messenger." The Hebrew name "Michael" means "who is like God" or "Who is like God?" Whether this name is a question, statement, or a challenge will be clear by further study. One angel did profess to be like God. That fallen being is Lucifer, the covering cherub in the heavenly courts who became the devil, Satan, by claiming to "be like the most High" (Isaiah 14:14). In Revelation 12:7 Satan is opposed by "Michael and his angels" and is cast out of heaven.
It is not implausible to assume that if Christ came to earth and became a man in His battle against Satan to save human beings, He might also have identified with the angels to protect them from Satan's evil influence in heaven. In fact, there are several references in Scripture to a mysterious being identified as "the angel of the Lord" before Christ's earthly incarnation. Yet each time He is mentioned there are clues to His identity. Let's review them briefly.

Hagar
After Hagar bore Ishmael to Abraham, she and the barren Sarah could no longer coexist peacefully. Sarah mistreated her now haughty handmaid until Hagar fled into the desert. "And the angel of the Lord found her by a fountain of water in the wilderness" (Genesis 16:7). The angel told Hagar to go back and submit to Sarah, and promised that her son, Ishmael, would be the father of a great nation. When the "angel" disappeared, Hagar, "called the name of the Lord that spake unto her, Thou God seest me" (verse 13). It appears Hagar recognized that the "angel" who had spoken to her was really God.

Abraham
God told Abraham to sacrifice his son, Isaac, on mount Moriah. Just as he was about to plunge the dagger into his son of promise, the angel of the Lord stopped him. "And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me" (Genesis 22:11, 12).
It is clear that Abraham was offering his son to God and not to a mere angel. "And the angel of the Lord called unto Abraham out of heaven the second time, And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son: That in blessing I will bless thee, … because thou hast obeyed my voice" (Genesis 22:15-18). In recounting this experience of Abraham in Acts 3:25, Peter also identifies this "angel of the Lord" as God.

Jacob
While fleeing from his angry brother Esau, Jacob had a dream in which God confirmed the covenant of Abraham to him. After receiving assurance that God would be with him and bring him back safely to his home in Canaan, Jacob vowed to return to God a tithe of all his increase. He set up the stone he had been using for a pillow and anointed it with oil to solemnize his vow. Then he named the place Beth-el, or house of God, since God had appeared to him there.
Twenty years later Jacob was on his way back home, not a penniless fugitive, but a wealthy man. God reminded Jacob who had really brought him success. Here's how Jacob recounted the story: "And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I" (Genesis 31:11). In verse 13 this "angel of God" identifies Himself: "I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst a vow unto me."
Then, when Jacob wrestled with a heavenly being (Genesis 32:22-32), he was given a new name and blessed. Jacob called the name of the place Peniel, "For I have seen God face to face, and my life is preserved" (verse 30). In the New Testament, Jesus is the one who blesses His people and gives them a new name (Matthew 5:3-12; Revelation 2:17). Clearly, the angel of the Lord is Jesus Himself.
When Jacob was on his death bed blessing Joseph's two sons, Ephraim and Manasseh, he used the terms "angel" and "God" interchangeably. "God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, The Angel which redeemed me from all evil, bless the lads" (Genesis 48:15, 16). Once again we see that the angel who redeemed Jacob is another name for our Redeemer, Jesus!

Moses
Moses saw a burning bush that was not consumed. "And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush" (Exodus 3:2). Verse four identifies this angel: "God called unto him out of the midst of the bush." And in verse six He identifies Himself. "I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob." The angel of the Lord identifies Himself as God!
In his last sermon before he was stoned to death, Stephen agrees with the Exodus account. "And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him, Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob" (Acts 7:30-32).
In another instance, the children of Israel were led through the wilderness by God, "And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night" (Exodus 13:21). Moses describes it this way: "And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them" (Exodus 14:19). Again, "the angel of God" is identified as God.

Balaam
In the story of Balaam and his talking donkey, the angel of the Lord again figures prominently. It is this angel who nearly kills the covetous prophet, who is on his way to curse God's people, and saves the donkey from her merciless master (Numbers 22:21-35). After Balaam's close brush with death, "the angel of the Lord said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shall speak" (verse 35). The next chapter reveals who put the words in the prophet's mouth: "And God met Balaam: … And the Lord put a word in Balaam's mouth, and said, Return unto Balak, and thus shalt thou speak" (Numbers 23:4, 5). Here again, "the angel of the Lord" turns out to be God Himself.

Gideon
Gideon had an encounter with the angel of the Lord in the book of Judges. The angel told Gideon that the Lord was with him. Gideon pointed to the oppression of Israel by the Midianites as evidence to the contrary. "And the Lord looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?" (Judges 6:14). Throughout the rest of the narrative, the person speaking to Gideon is identified interchangeably as the Lord, the angel of the Lord, and the angel of God.

Manoah
Samson's mother, the wife of Manoah, was barren. "And the angel of the Lord appeared unto the woman" (Judges 13:3). This angel told her she would bear a son who would deliver the apostate Israelites from their heathen oppressors. She quickly called Manoah, who prayed for another visit from the "man of God." When the angel came the second time, Manoah asked him his name. The King James Version of the Bible says that the angel told Manoah that his name was "Secret," with a margin notation that translates it as "Wonderful." This immediately makes us think of Isaiah's familiar prophecy that the name of the coming Messiah would be "Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace" (Isaiah 9:6). The name "Wonderful" for the angel of the Lord who appeared to Manoah connects this "angel" with the coming Messiah who was to be called "Wonderful."

No One Has Seen the Father
Suddenly we have more leads than we can follow at once. The "angel of the Lord" is clearly shown to be God. But the Bible states, "No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him" (John 1:18). John 6:46 tells us, "Not that any man hath seen the Father, save he which is of God, he hath seen the Father." Obviously, since no man has seen God the Father, all of these Old Testament sightings of God as the "angel of the Lord" must have been Jesus, God the Son, veiling His glory so they could endure His presence without being consumed.

Rebuking the Accuser
There is one more important reference where the angel of the Lord appears in the Old Testament. The prophet Zechariah was given a vision of Joshua the high priest standing before the angel of the Lord. Satan is standing at his right hand to resist him. Here we see two adversaries contending over a sinful human being. In this case the sin is represented by Joshua's filthy garments (Zechariah 3:3).
In this narrative the name changes quickly from "the angel of the Lord" (verse 1) to "the Lord" (verse 2), indicating again that they are one and the same. Then the Lord makes an interesting statement. "And the Lord said unto Satan, The Lord rebuke thee, O Satan" (Zechariah 3:2) There is only one other place in Scripture, Jude verse nine, where this sentence is found, and it is spoken by Michael the archangel!
In the small New Testament epistle of Jude we see a vignette similar to Joshua and the angel in the book of Zechariah. "Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee" (Jude 1:9). The situations are amazingly parallel. Christ and Satan are contending over a sinner. A live one in the case of Joshua, and a dead one in the case of Moses. The debate is ended abruptly when Jesus says, "The Lord rebuke thee." Jesus also rebuked the devil when He was tempted in the wilderness. "And Jesus answered and said unto him, Get thee behind me, Satan" (Luke 4:8).

Michael the Prince
Isaiah's prophecy about the Messiah (Isaiah 9:6) reveals a key word that bears investigating. One of the names he says that would apply to the Messiah is "Prince of Peace." This immediately reminds us of the three verses in Daniel in which Michael is called a "prince."
There is another verse in Daniel where the "Prince of princes" is mentioned. Again the cosmic conflict is being played out with Christ on one side and the devil on the other, with humanity serving as the battlefield. Symbolic names identify the two arch foes. Both struggle to gain control, Satan against our will and Christ only with our willingness.
"Prince of princes" is actually the same term that is translated "prince of the host" in verse 11. This is similar to "Lord of lords" (Psalm 136:3), "God of gods" (Deuteronomy 10:17), and "King of kings" (Revelation 19:16). All these are titles of deity. He is even referred to as "Messiah the Prince" (Daniel 9:25).

One, or First?
Daniel 10:13 is probably the most difficult verse regarding Michael: "But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me." It appears at first glance that Michael is only "one of" the chief princes. This is an unfortunate translation in the King James Version. The word "one" comes from the Hebrew word "echad" which also means "first," as in "first day" (Genesis 1:5). This changes the whole meaning of the verse to Michael being first of, or highest of, the chief princes. Again, a reference to Jesus.

The Voice of Michael
If we take the term "Michael the archangel" and examine the word "archangel," we see another interesting match. The only other passage in the Bible that uses the word "archangel" is 1 Thessalonians 4:16. But look at its context. "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first." It is the voice of the archangel that raises the dead in Christ, and the Lord Himself who shouts it. This indicates that they are one and the same. Jesus is the one who shouts with the voice of the archangel, or "greatest Messenger," to raise the dead!
Obviously, angels don't have the power to resurrect the dead. Only God who gives life has the power to restore it. "For as the Father hath life in himself; so hath he given to the Son to have life in himself. … Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth" (John 5:26, 28, 29).
In Jude we see the archangel contending with the devil for the body of Moses, who, incidentally, was resurrected and taken to heaven from whence he appeared on the mount of transfiguration to encourage Christ (Mark 9). In 1 Thessalonians, the apostle Paul describes the resurrection as happening in response to the voice of the archangel. Again we see the parallel between these two verses; both describe the archangel in the act of resurrecting.
When Michael stands up in Daniel chapter 12, there also follows a resurrection, and he is described as the one who, "standeth for the children of thy people" (verse 1). Commenting on this verse, Matthew Henry states: "Michael signifies, 'Who is like God,' and his name, with the title of 'the great Prince,' points out the Divine Savior. Christ stood for the children of our people in their stead as a sacrifice, bore the curse for them, to bear it from them. He stands for them in pleading for them at the throne of grace." Jesus is clearly the one who always stands in our place and for our defense.

Worshiping the Commander
In Revelation, Michael is portrayed as leading the heavenly hosts, or armies, in the war against the rebellious Lucifer that took place there. "And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels" (Revelation 12:7). Here the term "dragon" is a symbolic name for Satan, the leader of evil (verse 9), so it is very safe to assume that Michael is another name for Jesus, the embodiment and leader of good. But there is more evidence.
Just as Israel was preparing for its first battle after crossing into the Promised Land, Joshua had an encounter with an unusual warrior. "And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant? And the captain of the Lord's host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so" (Joshua 5:13-15).
Not only did Joshua worship this being, but the heavenly captain received his worship. If he had been a mere angel, he would have rebuked Joshua just like the angel rebuked John for trying to worship him (see Revelation 19:10; 22:8, 9).
In all the cases where the angel of the Lord accepts worship, it is clearly the Son of God. But where regular created angels are worshiped, they refuse it. Even Jesus reminded Satan in the wilderness, "For it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve" (Luke 4:8).
In fact, all the created angels are commanded to worship Jesus as they did during His first advent. "And again, when he bringeth in the first begotten into the world, he saith, And let all the angels of God worship him" (Hebrews 1:6). The devil is infuriated because he knows that someday even he will be compelled to acknowledge Jesus as king and worship Him. "That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father" (Philippians 2:10, 11).
The phrase "Lord of hosts" is found 245 times in the Bible and refers to the "commander of God's angelic army." So the "captain of the Lord's host" that Joshua saw was not an angel, but Jesus Himself. That explains why He demanded that Joshua remove his shoes. The place was holy because Jesus was there, just as Jesus' presence at the burning bush made that ground holy for Moses. So Michael, the captain of the Lord's host, or army, is another title for Jesus.

Who Is as God!
When Phillip asked Jesus to show the disciples the Father, Christ responded: "Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father" (John 14:9).
Some think that God's Son waited 4,000 years to personally intervene in the affairs of man. Not so! Though it is true that the incarnation occurred 4,000 years after man's fall, God the Son has been personally involved in the history and affairs of His people.
What a wonderful truth that Jesus, God's eternal Son, has ever been actively occupied in watching over, providing for, and protecting His children! He spoke face to face with Abraham and Moses and wrestled with Jacob. He led the Israelites through the wilderness, providing food and water and victory against their enemies.
Remember that the title "Michael the archangel" means "The greatest messenger who is as God." It was Jesus, "the image of the invisible God" (Colossians 1:15), who brought the greatest message of hope, the gospel, to our perishing world!